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Forums - General - Doe it really matter if God exists or not...?

 

I am

Theist 96 20.25%
 
Atheist 178 37.55%
 
Agnostic 96 20.25%
 
Spiritual but non theist 29 6.12%
 
Other 32 6.75%
 
God. 43 9.07%
 
Total:474
SpokenTruth said:
o_O.Q said:

 

"feelings" therefore they are subjective meaning that they vary across people 

how could you use something that varies as a measure of morality?

 

i realise that people use empathy as this catch all word to address the issue of morality and often it seems to me like they don't really get what empathy actually is

 

people are generally very empathetic to members of their own social grouping and far less so towards members of other social groupings and that all by itself throws empathy out the window with regards to it being a solution

Are you going to.....

o_O.Q said:

 

"Both are chemical hormonic processes, might even be the same one.

They compel you to protect the weak and the young and coopertation in society to increase survival."

 

wrong

if a you pat a bear cub on its head and its mother seeks you out and mauls the crap out of you

the bear is doing that out of feelings of empathy for its kin... are you now starting to understand the problem?

 

or a better example since you'll say a bear is a stupid animal is as i've stated in this thread before

if 300 innocent civilians are killed in syria to kill 1 terrorist no one bats an eye

but let 10 people get killed from a terrorist in a wastern country and everyone loses their minds

.....keep proving you don't understand what empathy means?

Also, cognitive bias, or the oxymoronic term selective empathy, isn't true empathy. It's hypocritical.

And you've completely ignored the altruistic aspect.

Fine. If thats how you want to do it.

Present to me proof that any of those are the result of God.

No, you can't. Because its bullshit.



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o_O.Q said:
Nem said:

Wow... you went places with that post.

Wrong? No.

Bear protects it's cub as you protect yours. Babies release a type of pheromones, especially if they cry. Quite honestly, i never looked up the process in detail. Anyways these pheromones are what makes you think they are cute and wanting to protect them, even if they aren't yours. There is more to it, but this should be enough for you to understand. I would need to open a medicine book or ask a specialist to know in more detail. These are hormonal processes and it's not usually something that is thought in general learning. It's university level stuff.

Like... this is all lack of investigation you know... we are animals aswell. We are just smarter than the others. 

 

I don't understand your point. Is this maybe cause the event's are better publicised? Because you feel more for those you feel are part of your tribe as they influence you more directly? How is any of this weird? 

 

the point i'm making is that empathy is not something that applies across the board

 

meaning that we are selective subconsciously (and consciously) about who or what we are empathetic towards... which means that its misguided to use empathy as some form of measure for morality

 

here's another example, lets say i'm poor and i have a sick wife i have to provide for and i stab and rob an innocent person in order to provide for her... in that situation i'm being preferential towards my kin over someone outside of my preferred social grouping

 

this is very easy to understand, i honestly don't see why you don't get it... the empathy argument really does not work for morality

Of course we are selective.

What does this prove? We are a tribal species. We will empathise with those we consider a tribe of. Wich is why i used the tribe word in particular.

It's misguided? It's not misguided, its a survival tool. Of course we have the ability to have reflexive thought, so we can fight that urge if we so wish and extend it to everyone. That is our choice. Some people feel more towards another than others. As i said, this isnt an on/off switch. If we don't feel risk for our existance we can extend that empathy towards others if we so choose.

If you look here, you will see how it works with the pyramid of necessities:
https://mariaavilablog.files.wordpress.com/2015/02/sin-tc3adtulo.png



Nem said:
o_O.Q said:

 

the point i'm making is that empathy is not something that applies across the board

 

meaning that we are selective subconsciously (and consciously) about who or what we are empathetic towards... which means that its misguided to use empathy as some form of measure for morality

 

here's another example, lets say i'm poor and i have a sick wife i have to provide for and i stab and rob an innocent person in order to provide for her... in that situation i'm being preferential towards my kin over someone outside of my preferred social grouping

 

this is very easy to understand, i honestly don't see why you don't get it... the empathy argument really does not work for morality

Of course we are selective.

What does this prove? We are a tribal species. We will empathise with those we consider a tribe of. Wich is why i used the tribe word in particular.

It's misguided? It's not misguided, its a survival tool. Of course we have the ability to have reflexive thought, so we can fight that urge if we so wish and extend it to everyone. That is our choice. Some people feel more towards another than others. As i said, this isnt an on/off switch. If we don't feel risk for our existance we can extend that empathy towards others if we so choose.

If you look here, you will see how it works with the pyramid of necessities:
https://mariaavilablog.files.wordpress.com/2015/02/sin-tc3adtulo.png

 

do you not see how that selectivity with regards to empathy kind of destroys its utility with regards to what people would consider morality to be?



o_O.Q said:
Nem said:

Of course we are selective.

What does this prove? We are a tribal species. We will empathise with those we consider a tribe of. Wich is why i used the tribe word in particular.

It's misguided? It's not misguided, its a survival tool. Of course we have the ability to have reflexive thought, so we can fight that urge if we so wish and extend it to everyone. That is our choice. Some people feel more towards another than others. As i said, this isnt an on/off switch. If we don't feel risk for our existance we can extend that empathy towards others if we so choose.

If you look here, you will see how it works with the pyramid of necessities:
https://mariaavilablog.files.wordpress.com/2015/02/sin-tc3adtulo.png

 

do you not see how that selectivity with regards to empathy kind of destroys its utility with regards to what people would consider morality to be?

Morality isn't your highest concern in survival. Its just one of them. Theres others that are more important. Only when those are satisfied do you concern yourself with it (or if its to ensure other primary needs). Rather than destroying, i would say its prioritising.

Are you trying to tell me it isn't that way? When the bully on the school attacks a kid and the other kids are cheering. Why do you think they cheer? The kid that gets in the way sometimes and stops them also had an interest.

We are not the altruistic people you think we are. Altruism, empathy... those are things that comes to us later after our most basic necessities are ensured, or in order to ensure them. It propagates more in the current (mostly safe) society we built for ourselves.

Tomorrow if an apocalypse were to happen, you can be sure we would go back to the rule of the strongest and band up in tribes. It's what we are. Religion was created as a defense mechanism for societies to not fall in chaos since policing them effectively was impossible. Also, because it made it easier to make empty promises so people would be motivated soldiers in war.



numberwang said:
OhNoYouDont said:

This is a non-sequitur fallacy. Learn about what possible means in the context of philosophical discourse. It simply entails internal consistency. Simply because various systems are internally consistent does not mean that certain systems are not superior to other systems of thought. And that is what is argued in the literature.

So which one is the best system?

Well I would argue that all of the secular metaethical frameworks are superior to the arbitrariness of divine command theory, but I'm more inclined to non-cognitivism. 

You might want to review the Euthyphro dilemma if you find divine command theory to be a sufficient moral framework.

I have to say that these 5-6 word responses to my well-constructed statements is a bit disheartening and this will be my last reply to you since you do not seem to value my commentary and seem more interested in wasting my time.



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Nem said:
o_O.Q said:

 

do you not see how that selectivity with regards to empathy kind of destroys its utility with regards to what people would consider morality to be?

Morality isn't your highest concern in survival. Its just one of them. Theres others that are more important. Only when those are satisfied do you concern yourself with it (or if its to ensure other primary needs). Rather than destroying, i would say its prioritising.

Are you trying to tell me it isn't that way? When the bully on the school attacks a kid and the other kids are cheering. Why do you think they cheer? The kid that gets in the way sometimes and stops them also had an interest.

We are not the altruistic people you think we are. Altruism, empathy... those are things that comes to us later after our most basic necessities are ensured, or in order to ensure them. It propagates more in the current (mostly safe) society we built for ourselves.

Tomorrow if an apocalypse were to happen, you can be sure we would go back to the rule of the strongest and band up in tribes. It's what we are. Religion was created as a defense mechanism for societies to not fall in chaos since policing them effectively was impossible. Also, because it made it easier to make empty promises so people would be motivated soldiers in war.

 

"Morality isn't your highest concern in survival"

 

jesus christ i didn't say it was

 

"We are not the altruistic people you think we are"

 

lmao is this not the point i was trying to impress upon you? are you being serious right now?

 

"Tomorrow if an apocalypse were to happen, you can be sure we would go back to the rule of the strongest and band up in tribes. It's what we are."

 

exactly and i never claimed otherwise in fact this was at the base of my argument

 

well at least its good that you've stopped doing the whole "our empathy makes us moral" thing




o_O.Q said:
Nem said:

Morality isn't your highest concern in survival. Its just one of them. Theres others that are more important. Only when those are satisfied do you concern yourself with it (or if its to ensure other primary needs). Rather than destroying, i would say its prioritising.

Are you trying to tell me it isn't that way? When the bully on the school attacks a kid and the other kids are cheering. Why do you think they cheer? The kid that gets in the way sometimes and stops them also had an interest.

We are not the altruistic people you think we are. Altruism, empathy... those are things that comes to us later after our most basic necessities are ensured, or in order to ensure them. It propagates more in the current (mostly safe) society we built for ourselves.

Tomorrow if an apocalypse were to happen, you can be sure we would go back to the rule of the strongest and band up in tribes. It's what we are. Religion was created as a defense mechanism for societies to not fall in chaos since policing them effectively was impossible. Also, because it made it easier to make empty promises so people would be motivated soldiers in war.

 

"Morality isn't your highest concern in survival"

 

jesus christ i didn't say it was

 

"We are not the altruistic people you think we are"

 

lmao is this not the point i was trying to impress upon you? are you being serious right now?

 

"Tomorrow if an apocalypse were to happen, you can be sure we would go back to the rule of the strongest and band up in tribes. It's what we are."

 

exactly and i never claimed otherwise in fact this was at the base of my argument

 

well at least its good that you've stopped doing the whole "our empathy makes us moral" thing


Oh boy... Yes, that is the point! Morality comes from our empathy, wich isn't our number one priority. We make morality, our genes make morality, our will to survive and propagate give us morality, not some magical entity in the clouds.

Morality is simply a set of feelings triggered by our hormones by giving us a good feeling because it's beneficial for our survival. We are animals. Nothing about us is magical. If we could map the brain and what ticks it, we would be able to make life forms just like us. Would that make us gods?



Nem said:
o_O.Q said:

 

"Morality isn't your highest concern in survival"

 

jesus christ i didn't say it was

 

"We are not the altruistic people you think we are"

 

lmao is this not the point i was trying to impress upon you? are you being serious right now?

 

"Tomorrow if an apocalypse were to happen, you can be sure we would go back to the rule of the strongest and band up in tribes. It's what we are."

 

exactly and i never claimed otherwise in fact this was at the base of my argument

 

well at least its good that you've stopped doing the whole "our empathy makes us moral" thing


Oh boy... Yes, that is the point! Morality comes from our empathy, wich isn't our number one priority. We make morality, our genes make morality, our will to survive and propagate give us morality, not some magical entity in the clouds.

lol we've just gone through how it does not

morality is not selective with regards to social groupings... we generally say that morality is the correct treatment of ALL people

you just admitted that empathy on the other hand tends to cause us to treat our preffered social grouping better than other social groupings

...jesus, its either that you don't get what morality is or you don't get what empathy is... or maybe both

 

the other thing is that morality does not come from genes, it comes from determining the best practices for man and distributing that information to the community in some way

that is, it comes from reasoning not internal biological systems



o_O.Q said:
JWeinCom said:

so... yeah... you've contradicted your earlier claim that the notion that some behaviors are different from others is merely opinion... the silly word play here doesn't change my point

My insistence that you don't change words is not silly word play.  I don't see how this contradicts anything else I said.  

its the closest thing to objectivity man can achieve so yes for all intents and purposes it is objective, otherwise you might as well claim there's no objective reality and that using the scientific method is a waste of time

Even if it's the closest we can get to objective, it is nowhere near objective.  It's pretty easy to see that there are thousands if not millions of different interpretations on what's "best" for man among the religious and the secular.  That is not what you get out of an objective system.  

I have no idea what objective reality has to do with this.  We can have objective reality without objective morality.

in this context they are one and the same, if you have a differing understanding of history then please share... maybe you'll be able to rewrite the history books

No, they're different words.  Primary would be an objective term and I wouldn't argue with it.  Best is a subjective term that would require evidence.  
It's your claim, the burden of proof is yours.

as i said before as is the case with all manmade systems it degenerates with time but that does not mean that the core values are incorrect as you yourself have acknowledged above when you agreed that being fit is better than being unfit
I did not agree with that at all.  There are plenty of people who think the joy they get from food and the things they could do instead of going to the gym is worth being unfit.  There are people who are sexually attracted to the obese.  There is a writer who was molested as a child, and is now intentionally out of shape in a conscious effort to be unattractive to men.  For her, avoiding male sexual attention is worth any health risks of being unfit.  A PHD student may skip going to the gym because working on her dissertation is more important then the health value of exercising.  Someone who needs the money may eat less healthful foods because they are cheaper.  Plenty of women (and some men too) are underweight because they value being thin over being fit.  A father may skip workouts to spend more time with his children. 

Being fit is better than being unfit only if we hold health to be the most important value.  There are plenty of situations where other values take precedence, and it is better to be unfit or less fit.  And this is still not a moral issue.

An objective system would not degenerate at all.
that's true but does not mean that its not a system that can and has been used successfully... all successful civilisations that we know of have used this process - Egypt, Mesopothamia, Rome, Greece etc etc etc
Ok.  So, you agree that this is not objective morality?  If so, I guess we're finished.  Whether or not it's a good system is a whole other argument that I'd rather not get into.

 

"My insistence that you don't change words is not silly word play.  I don't see how this contradicts anything else I said. "

 

its silly word play and a contradiction because you have conceded that some behaviors are objectively better than others (my mistake it appears you haven't, you just resorted to trying to argue that being unfit can be better than being fit apparently)

 

"Even if it's the closest we can get to objective, it is nowhere near objective."

 

so... therefore, you are claiming that objective reality does not exist

if you are dismissing whatever methods we have devised to be as close as possible to objectivity is that not the same as saying that objectivity is not possible?

what about the scientific method? is that nowhere near objective also? ( well it has to be since its the same thing )

 

"I have no idea what objective reality has to do with this.  We can have objective reality without objective morality."

 

the methods we use to determine both (repetitive observations over a long period of time) are the same

i'm serously curious with regards to whether you consider our scientific experimentation to be objective and why if you do, that should be interesting

 

"Best is a subjective term that would require evidence.  It's your claim, the burden of proof is yours."

 

as i said the proof is history and all of the civilisations that reached the height of prosperity with the aid of moral systems involving the concepts of gods : Egypt, Mesopothamia, Rome, Greece etc etc etc

 

every single successful civilisation we have known about where mankind flourished had god or gods at its center

 

those with humanism at their core such as the soviet union resulted only in suffering

 

"I did not agree with that at all..."

 

lol i never thought i'd see someone try to argue that being unfit can be better than being fit... its interesting i suppose

so how far are you willing to take this? are you willing to claim that all values are subjective and therefore no state of being is better than another state of being? (or in other words a dismissal of objectivity)

 

"Ok.  So, you agree that this is not objective morality?"

 

um... i just explained this... to reiterate, the method of communication for a message can deteriorate while the message itself still retains its value

 

 

i'd just like to add as an aside that its quite interesting that some of the same people i see here rallying aggressively against the idea of objective morality will debate about how bad someone(like trump) is for their behaviors in other threads... its a bizarre contradiction but interesting at least

if its all subjective... how can you assess the behavior of other people?

so... therefore, you are claiming that objective reality does not exist if you are dismissing whatever methods we have devised to be as close as possible to objectivity is that not the same as saying that objectivity is not possible?

what about the scientific method? is that nowhere near objective also? ( well it has to be since its the same thing )

No.  I was claiming that it has not been demonstrated that objective morality exists.  If the best method we've devised doesn't get us there, that either means it doesn't exist, or our methods are flawed.

the methods we use to determine both (repetitive observations over a long period of time) are the same

i'm serously curious with regards to whether you consider our scientific experimentation to be objective and why if you do, that should be interesting

It depends what you mean.  If the studies are done properly, the data an experiment yields should be objective.  Then that data has to be interpreted.  The interpretation is always going to have some degree of subjectivity (except in hard sciences I really don't know much about them). 

Scientists with the same pool of data can (and do) create entirely different models to explain it.  

as i said the proof is history and all of the civilisations that reached the height of prosperity with the aid of moral systems involving the concepts of gods : Egypt, Mesopothamia, Rome, Greece etc etc etc

every single successful civilisation we have known about where mankind flourished had god or gods at its center

those with humanism at their core such as the soviet union resulted only in suffering

There has never been a war between two countries that have a McDonalds in their borders.  Does that mean McDonalds is responsible for peace?  Correlation does not mean causation.  If successful societies have had religion, that does not mean religion caused it.  Especially considering that most of the shitty societies also had religion.

Cambodia, Rwanda, Ethiopia, Afghanistan, Syria, Bangledesh, Niger, The Congo, and the Phillipines are states that have religion and are awful in terms of human rights and quality of life.  Sweeden, Denmark, Israel, Canada, UK, Australia, and Japan are mostly secular countries that are doing very well in terms of human rights and quality of life.  So, it's quite possible for a society to thrive without religious morality.

So, there's a lot more work to be done if you want to claim religion is responsible for the success of those states.


um... i just explained this... to reiterate, the method of communication for a message can deteriorate while the message itself still retains its value

A message only has value if it can be communicated.

Going back to your example, lets say you say it to me a mile away.  As I head back to you, you are mauled by a bear.  Your toungue is ripped out, your eyes are plucked out, and your body is completely and totally paralyzed.  You have absolutely no way to communicate the message.

What is the value of your message now to anyone who is not you?  How can anyone even claim the message exists?  Likewise, if nobody can demonstrate or communicate objective morality, how can we claim it exists?

i'd just like to add as an aside that its quite interesting that some of the same people i see here rallying aggressively against the idea of objective morality will debate about how bad someone(like trump) is for their behaviors in other threads... its a bizarre contradiction but interesting at least

if its all subjective... how can you assess the behavior of other people?

By subjective criteria. We look at the data and come to the best supported ideas about the best way for a president to act.  And we judge based on that.  And since it's subjective, we wind up with people having differing opinions. 



o_O.Q said:
Nem said:

Oh boy... Yes, that is the point! Morality comes from our empathy, wich isn't our number one priority. We make morality, our genes make morality, our will to survive and propagate give us morality, not some magical entity in the clouds.

lol we've just gone through how it does not

morality is not selective with regards to social groupings... we generally say that morality is the correct treatment of ALL people

you just admitted that empathy on the other hand tends to cause us to treat our preffered social grouping better than other social groupings

...jesus, its either that you don't get what morality is or you don't get what empathy is... or maybe both

Ok, i see your issue. Empathy does not equal morality, as you are concluding. I said morality comes from empathy. What empathy dictates moral is given by our hormone good feelings that reinforce actions towards survival and propagation.

The correct treatment of ALL is therefore one such "good feeling". These "good feelings", as i mentioned before aren't on and off switches. They can be 10% on, 30% on, 70% on etc based on how personal the situation is for you and how empathic you are.

o_O.Q said:

 

the other thing is that morality does not come from genes, it comes from determining the best practices for man and distributing that information to the community in some way

that is, it comes from reasoning not internal biological systems

Got your little edit here.

So... how does one decide "best practices"?

Reasoning... ok, i guess i must explain certain things. Ok, i mentioned the good feelings. Your consciousness has the power to override that. But that is ultimately what will make you feel good and you will decide is the right thing to do. Calling it just from the biological systems is making it sound like it's taking a leak. Not exctly the same. You actively think about these. They are complex decisions.

From this same place instead of morality you may also have greed. Does god create greed aswell? :x I guess that one is conveniently shoved by the "devil". ^^

You know... i think i'm gonna make this really easy for you. Morality does not exist without us. It is what we make it. Yes, "We", real beeings, humans. If it wasn't, there would make no sense for there to be dissonance between what we think is moral and what is in the bibble or other books that endorse things like beatings and slavery. Those things weren't seen as immoral in that time.