Looks like my message didn't click here. I would say several things:
* Upon what basis does Dawkins have a basis to make a moral argument against anything, because his personal preferences, wrapped around by intellect, gives him the ability to show moral outrage? Would he of also gone off against the ancient Greeks in regards to their practice of men and boys? And would he of done it in their day? To cry hypocrisy as the basis of your moral argument is to not bring anything of your own to the debate.
* In regards to Hitler being a Christian or not, I would ask people to look it up themselves, but also ask people in what way Aryianism is compatible with Christianity.
Please show how this is compatible with the Christian message:
http://aryanism.net/religion/christianity/
http://www.youtube.com/watch?v=DS_Vwzsd854
If that is not compatible with Christianity, then how can one say that Hitler was anything remotely resembling a disciple of Jesus?
@richardhutnik
An ethics system of an eternal being who created the universe would naturally be superior.
Faulty logic.
http://en.wikipedia.org/wiki/Argument_from_authority
If you were to get rid of all external religious systems, and purge them, would you end up with the forum not needing moderators to keep out troubled individuals?
No.
"I don't understand how someone could like Tolstoy and Dostoyevsky, but not like Twilight!!!"
"Last book I read was Brokeback Mountain, I just don't have the patience for them unless it's softcore porn."
(The Voice of a Generation and Seece)
"If you cant stand the sound of your own voice than dont become a singer !!!!!"
(pizzahut451)
The traditional Christian claim is that God has imbued humans with a moral sense. If one were to take this claim as true then clearly each and every human - no matter their particular beliefs - would have the capacity for some sense of morality. Christian thought also claims that the very source of what we define as good - our sense of good - is what we call God (i.e. that which is ultimate and the source of all things). Otherwise - so the reasoning goes - how do we explain having the concept of good or that some things/acts/ideas are what we call good? If there is no source of good then claiming morality can seem arbitary.
It was this kind of reasoning that did lead some certain types of atheists (historically speaking) to claim that if "God is dead, then everything is permissible". Some of these atheists attempted to construct a new type of morality. One where individual morality was less important than the direction of society as a whole. The culmination of this type of atheistic thought (in the sense of a negative way) was found in Soviet Communism (particularly under Stalin) and such people as Mao Tse Tung and Pol Pot. These particular atheists and the systems they represented saw the individual as unimportant. It was the dialectic or the societal construction that mattered. Individuals that threatened or challenged this system were to be cast aside. Often, large swathes of people who stood in the way of progress were to be cast aside as well. As many of you may be aware this thinking led to the deaths of many millions of people in the 20th century. It represents one particular strand of atheistic thought and had some terrible consequences.
Of course I don't want to suggest that this means that all atheism (or even most) leads to this type of behaviour or thinking. The Thomas Paine, Spinoza inspired strand of atheist morality is an enviable, cultured and entirely agreeable system of thought with the rights and responsibilities of individuals bound right up into the system. A lot of the very good secular systems of government we have today have been influenced by the writings of such prominent atheists, agnostics, deists and other free thinkers. It is true to say that atheistic or agnostic leaning ethicists today do believe in a form of relative morality. But this a relative morality formed by reason, consideration and cause and affect. It is formed by looking at the effects of certain actions and the type of result that this causes within societies or towards individuals.
There is more one could say of course. These are complicated issues. Hope these thoughts are useful at the least.
WessleWoggle said:
|
ok, who the hell ever said that God lives in the clouds and has beard??? God's physical apperence (if he even has one) is nothing like in humans.
WTF??? Where the fuck did my post go??? I spent 20 minutes writing it, VGC 3 is the worst VGC version EVER
pizzahut451 said: WTF??? Where the fuck did my post go??? I spent 20 minutes writing it, VGC 3 is the worst VGC version EVER |
You should see how bad VG 11 offline is.
"I don't understand how someone could like Tolstoy and Dostoyevsky, but not like Twilight!!!"
"Last book I read was Brokeback Mountain, I just don't have the patience for them unless it's softcore porn."
(The Voice of a Generation and Seece)
"If you cant stand the sound of your own voice than dont become a singer !!!!!"
(pizzahut451)
sapphi_snake said:
You should see how bad VG 11 offline is. |
oh dear god, i just re-wrote my post and it went missing again !!!!!!!!
screw this, i'll just send him a message later
sapphi_snake said: @richardhutnik An ethics system of an eternal being who created the universe would naturally be superior. Faulty logic. http://en.wikipedia.org/wiki/Argument_from_authority If you were to get rid of all external religious systems, and purge them, would you end up with the forum not needing moderators to keep out troubled individuals? No. |
If the authority is an expert in an area relevant to the subject at hand, you can then reference what the authority says. In this case, the presumption here is that an eternal being, who has a monster set of knowledge, creates the universe. This entity is said to know about the universe s/he created. This entity then would be of said to explains the do's and don'ts regarding the universe at hand. Thus, in this case, the entity would be superior with a set of ethics proposed than individuals in the system, who have an incomplete set of information.