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Forums - General - Where does evil come from?

highwaystar101 said:
Slimebeast said:
highwaystar101 said:
Slimebeast said:

I wish you had been sober when you wrote your reply.

These kinds of debates are exhausting for me cos I'm not very good with words, especially as there's a language barrier. So I'll give you a chance to edit before I reply.

Oh, ok. Usually when I'm drunk I suffer from 'perfectionism', where I will try very hard to try and be coherent. It annoys a lot of people lol. But I can see that I did ramble on a bit. Perhaps I can list my arguments and you can draw from the other post...

Green:

1. Instinctive morals work. We have evolved to feel repulsed by committing certain acts, but it unfortunately has a certain degree of error where people will commit hideous acts. I challenge you to prove that this degree of error doesn't also exist within unified sets of morals.

2. Yes, I don't think aliens have a unified set of morals. If aliens came, unless they felt compassionate due to some social or biological evolution, I think we would be wiped out.

 

Blue:

1. If God is all knowing and omnipotent, then why did he feel the need to change his morals from the old testament to the new testament? Shouldn't God be able to determine everlasting Universal rules in the first instance.

2. Why are his old morals now defunct? What was the catalyst causing God to condone murdering blasphemers but then change his stance?

3. Christians, Jews and Muslims have all adapted/evolved their morals past Gods decree. I see this as reason to believe there is no divine backing to morals.

 

Orange:

1. There is no evidence for a divine origin of morals, however there is a lot of evidence for the evolution of morals.

2. There are plenty of morals in the bible that have no bearing on the modern world.

3. All people have instinctive morals, it's just that some mask their instinctive morals with religion.

 

Extra question:

Why is one unified set of morals the one true representation? There are many unified sets of morals that claim to be divine and infallible. Many of these conflict, why are the unified set of morals of Hinduism, Buddhism, Sikhism, Islam, Judaism, etc... incorrect, when many of them claim to have a divine and infallible backing the same as Christianity's?

 

You know what. You are arguing that morals are completely subjective. I want you to be aware of that.

So I want to ask you, why do you even start to argue with me if I say "Go BNP!" or whatever?

1. So instinct is good. I can partly agree with that. But what if somebody doesnt have that same insticnt? There are a lot of people who instinctively get pleasure from torturing animals. You wouldnt even try to argue with them. It's like you deny the whole world or moral argument that is out there in 1000's of philosofy books??

I'd say instinctive morals work only to a degree.

2. Of course you can assume the aliens would be compassionate. They could be or they could not. Morals still play a part in their decision. The question is, would they kill us or spare us and on what grounds? Morals arent the same as feelings of sympathy. They're tied to feelings, but not the same. You are dodging the question by avoiding the aliens part. By calling it a strawman or whatever. You wouldnt even argue with the aliens. But I know our leaders would.

Blue

Im skipping this part, for many reasons.

Orange.

1. Your replies are all over the place, you're changing the topic. So I repeat:

But the three guys with a hammer, their genes maybe don't produce such a feeling. So how could I (or you) then condemn them?

Nearly every atheist will in fact, just like you, argue that it's wrong to torment the baby no matter if it was in pre-historic times, today or by an alien on an alien planet and yet in these discussions he will drop comments like we already seen in this thread "it's all relative" - that is, the atheist will attribute himself to absolute morals (damn, I dont think attribute is the proper word) and contradicts himself without knowing it.

Extra question:
Of course everyone claims to have the truth. What is your point?

Green:

"So what if somebody doesn't have that same instinct?", seriously?

We all have the instinct, it's just that some people get pleasure out of torturing animals and that's sad. As I said, there is a "nut case factor" to it, you will get those few people who torture animals, and I've never hidden this fact. It's a sad flaw in evolution, which by definition can never be perfect.

What gets me is that you make this point whilst conveniently skipping what I said about the "nut case factor" of people who have unified sets of morals, as though you think Christians and other people who accept unified sets of religious morals are incapable of such acts. Are you seriously going to say that no Christian in the history of mankind has ever tortured an animals and got pleasure from it, regardless of their "unified morals" they accept?

Oh, and I would argue the people torturing the animal. You seem to think that atheists have no morals that we would try and form a consensus on. 99% of us would agree that torturing an animal is wrong and we would determine that no individual should do this. Don't believe it happens? Then take that up with every secular society on the planet. Social morals do exist without the influence of religion.

 

Blue:

Why are you skipping it? I have a perfectly valid point. Why do your Unified set of morals that you believe have been given from an omnipotent, infallible, divine creator change? What was the catalyst for this change? Why does an infallible all knowing eternal God change so rapidly?

 

Orange:

My points are not all over the place, I'm not changing the topic, you just don't want to take up the way I'm going with this.

To your question about the three guys and a hammer, are you seriously saying that because it is not part of their instinct we can't condemn them? It's really not down to what the individual feels, it's down to how the society instinctively feels about certain actions as a group. A secular court of law would judge them and punish them with no influence from a divine set of morals.

And are we using absolute morals? Yes, we are not arguing that we aren't. We just get our absolute morals come from instinct. Morals don't particularly exist within the individual, they exist on a wider basis. We are social creatures and our morals come from us, not what we believe to be the correct God.

Now back to my orange arguments...

1. Are you going to reject the evidence for the evolution of morals, and claim that your divine morals are the primary source of moral behaviour?

2. Do all of the morals in the bible have bearing on the modern world, and all morals that exist outside the Bible in the modern world are false? Because if you don't accept this, then you accept that morals have evolved past your unified set of morals.

3. I assert that all morals are instinctive and that religious morals are just the instinctive morals masked with religion. It's just that I think you've labelled them and claimed they are from a divine source, when really they are made by man.

 

Extra question:

What I'm getting at is that how can you be certain that your unified set of morals is the correct one. Why are you right and everyone else is wrong? For example, why is the Hindu set of morals wrong? Can you prove that they're wrong and that yours is right?

If you can't, then how can you be so certain that your set of morals is right?

... 

Also, if your morals are unified from an infallible divine source then they are inflexible. Instinctive morals are adaptable to a changing environment. Given this point, whose morals are going to be more effective in the modern world?

And if your morals are open to interpretation, then they are only as good as the weakest link (man) and brought instantly to the level of instinctive morals.

So now you have absolute morals?

You contradict yourself. 

highwaystar101 said:

You are correct that atheists don't have a set of absolute Universal morals. But I counter that with why do we need a set of absolute morals? Our morals come from nature as you say (whether it is from adaptation or a changing society), but that's good. Our morals are constantly adapting to the environment. We don't have a fixed set of morals that can become outdated.

A few hundred years ago I would have been able to morally keep slaves, I would find that to be a disgusting act now. As humans we've adapted to the new environment. 

Decide if you (or atheists in general) have absolute morals or not. Because that's key to the discussion.



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@Highwaystar

You are making a too big thing out of religion and morals. Try to look at it from a different angle. I am not saying that religion is a guarantee for good morals. No one is saying that. (which is part of the reason why I don't want to go deeper into a Bible study in this discussion). But one could say that there's is something religious about morals, or rather, something metaphysical. If you acknowledge universal or absolute morals that is.

You do know that the argument of universal morals is used as an evidence of God? It's then another question who exactly that God is, who is his incarnation and message on this earth etc.



Slimebeast said:
highwaystar101 said:
Slimebeast said:
highwaystar101 said:
Slimebeast said:

I wish you had been sober when you wrote your reply.

These kinds of debates are exhausting for me cos I'm not very good with words, especially as there's a language barrier. So I'll give you a chance to edit before I reply.

Oh, ok. Usually when I'm drunk I suffer from 'perfectionism', where I will try very hard to try and be coherent. It annoys a lot of people lol. But I can see that I did ramble on a bit. Perhaps I can list my arguments and you can draw from the other post...

Green:

1. Instinctive morals work. We have evolved to feel repulsed by committing certain acts, but it unfortunately has a certain degree of error where people will commit hideous acts. I challenge you to prove that this degree of error doesn't also exist within unified sets of morals.

2. Yes, I don't think aliens have a unified set of morals. If aliens came, unless they felt compassionate due to some social or biological evolution, I think we would be wiped out.

 

Blue:

1. If God is all knowing and omnipotent, then why did he feel the need to change his morals from the old testament to the new testament? Shouldn't God be able to determine everlasting Universal rules in the first instance.

2. Why are his old morals now defunct? What was the catalyst causing God to condone murdering blasphemers but then change his stance?

3. Christians, Jews and Muslims have all adapted/evolved their morals past Gods decree. I see this as reason to believe there is no divine backing to morals.

 

Orange:

1. There is no evidence for a divine origin of morals, however there is a lot of evidence for the evolution of morals.

2. There are plenty of morals in the bible that have no bearing on the modern world.

3. All people have instinctive morals, it's just that some mask their instinctive morals with religion.

 

Extra question:

Why is one unified set of morals the one true representation? There are many unified sets of morals that claim to be divine and infallible. Many of these conflict, why are the unified set of morals of Hinduism, Buddhism, Sikhism, Islam, Judaism, etc... incorrect, when many of them claim to have a divine and infallible backing the same as Christianity's?

 

You know what. You are arguing that morals are completely subjective. I want you to be aware of that.

So I want to ask you, why do you even start to argue with me if I say "Go BNP!" or whatever?

1. So instinct is good. I can partly agree with that. But what if somebody doesnt have that same insticnt? There are a lot of people who instinctively get pleasure from torturing animals. You wouldnt even try to argue with them. It's like you deny the whole world or moral argument that is out there in 1000's of philosofy books??

I'd say instinctive morals work only to a degree.

2. Of course you can assume the aliens would be compassionate. They could be or they could not. Morals still play a part in their decision. The question is, would they kill us or spare us and on what grounds? Morals arent the same as feelings of sympathy. They're tied to feelings, but not the same. You are dodging the question by avoiding the aliens part. By calling it a strawman or whatever. You wouldnt even argue with the aliens. But I know our leaders would.

Blue

Im skipping this part, for many reasons.

Orange.

1. Your replies are all over the place, you're changing the topic. So I repeat:

But the three guys with a hammer, their genes maybe don't produce such a feeling. So how could I (or you) then condemn them?

Nearly every atheist will in fact, just like you, argue that it's wrong to torment the baby no matter if it was in pre-historic times, today or by an alien on an alien planet and yet in these discussions he will drop comments like we already seen in this thread "it's all relative" - that is, the atheist will attribute himself to absolute morals (damn, I dont think attribute is the proper word) and contradicts himself without knowing it.

Extra question:
Of course everyone claims to have the truth. What is your point?

Green:

"So what if somebody doesn't have that same instinct?", seriously?

We all have the instinct, it's just that some people get pleasure out of torturing animals and that's sad. As I said, there is a "nut case factor" to it, you will get those few people who torture animals, and I've never hidden this fact. It's a sad flaw in evolution, which by definition can never be perfect.

What gets me is that you make this point whilst conveniently skipping what I said about the "nut case factor" of people who have unified sets of morals, as though you think Christians and other people who accept unified sets of religious morals are incapable of such acts. Are you seriously going to say that no Christian in the history of mankind has ever tortured an animals and got pleasure from it, regardless of their "unified morals" they accept?

Oh, and I would argue the people torturing the animal. You seem to think that atheists have no morals that we would try and form a consensus on. 99% of us would agree that torturing an animal is wrong and we would determine that no individual should do this. Don't believe it happens? Then take that up with every secular society on the planet. Social morals do exist without the influence of religion.

 

Blue:

Why are you skipping it? I have a perfectly valid point. Why do your Unified set of morals that you believe have been given from an omnipotent, infallible, divine creator change? What was the catalyst for this change? Why does an infallible all knowing eternal God change so rapidly?

 

Orange:

My points are not all over the place, I'm not changing the topic, you just don't want to take up the way I'm going with this.

To your question about the three guys and a hammer, are you seriously saying that because it is not part of their instinct we can't condemn them? It's really not down to what the individual feels, it's down to how the society instinctively feels about certain actions as a group. A secular court of law would judge them and punish them with no influence from a divine set of morals.

And are we using absolute morals? Yes, we are not arguing that we aren't. We just get our absolute morals come from instinct. Morals don't particularly exist within the individual, they exist on a wider basis. We are social creatures and our morals come from us, not what we believe to be the correct God.

Now back to my orange arguments...

1. Are you going to reject the evidence for the evolution of morals, and claim that your divine morals are the primary source of moral behaviour?

2. Do all of the morals in the bible have bearing on the modern world, and all morals that exist outside the Bible in the modern world are false? Because if you don't accept this, then you accept that morals have evolved past your unified set of morals.

3. I assert that all morals are instinctive and that religious morals are just the instinctive morals masked with religion. It's just that I think you've labelled them and claimed they are from a divine source, when really they are made by man.

 

Extra question:

What I'm getting at is that how can you be certain that your unified set of morals is the correct one. Why are you right and everyone else is wrong? For example, why is the Hindu set of morals wrong? Can you prove that they're wrong and that yours is right?

If you can't, then how can you be so certain that your set of morals is right?

... 

Also, if your morals are unified from an infallible divine source then they are inflexible. Instinctive morals are adaptable to a changing environment. Given this point, whose morals are going to be more effective in the modern world?

And if your morals are open to interpretation, then they are only as good as the weakest link (man) and brought instantly to the level of instinctive morals.

So now you have absolute morals?

You contradict yourself. 

highwaystar101 said:

You are correct that atheists don't have a set of absolute Universal morals. But I counter that with why do we need a set of absolute morals? Our morals come from nature as you say (whether it is from adaptation or a changing society), but that's good. Our morals are constantly adapting to the environment. We don't have a fixed set of morals that can become outdated.

A few hundred years ago I would have been able to morally keep slaves, I would find that to be a disgusting act now. As humans we've adapted to the new environment. 

Decide if you (or atheists in general) have absolute morals or not. Because that's key to the discussion.

Ok, perhaps absolute is not a good word for what I meant in the last post.

What I meant is that we can agree on a set of secular morals from instinct as a community (i.e. for example we agree that theft is wrong), they are adaptable though as society and people evolve. They are not absolute in the sense that our morals are flexible to adapt to our surroundings, what we agree is bad one day may not be 100 years down the line.

Also, is your initial stance of atheists believe that there is no such thing as right and wrong still a position you 100% hold?



Ok, lets put it this way. Why would I listen to you, slimebeast, in a debate about immigration?

If we are debating about something such as immigration then we would be debating whether or not such and such policy would have a net positive or negative effect on our society and societies around us. We would have to define what is a positive and negative effect prior to the debate, and what the goal of immigration should be based on this. If you use some holy book to inform your belief as to whether or not it will have a positive/negative effect and what that positive/negative effect is and I use statistics, and social sciences, why is your opinion on the debate more or less valid than my own?



You can find me on facebook as Markus Van Rijn, if you friend me just mention you're from VGchartz and who you are here.

highwaystar101 said:
Slimebeast said:
highwaystar101 said:
Slimebeast said:

I wish you had been sober when you wrote your reply.

These kinds of debates are exhausting for me cos I'm not very good with words, especially as there's a language barrier. So I'll give you a chance to edit before I reply.

Oh, ok. Usually when I'm drunk I suffer from 'perfectionism', where I will try very hard to try and be coherent. It annoys a lot of people lol. But I can see that I did ramble on a bit. Perhaps I can list my arguments and you can draw from the other post...

Green:

1. Instinctive morals work. We have evolved to feel repulsed by committing certain acts, but it unfortunately has a certain degree of error where people will commit hideous acts. I challenge you to prove that this degree of error doesn't also exist within unified sets of morals.

2. Yes, I don't think aliens have a unified set of morals. If aliens came, unless they felt compassionate due to some social or biological evolution, I think we would be wiped out.

 

Blue:

1. If God is all knowing and omnipotent, then why did he feel the need to change his morals from the old testament to the new testament? Shouldn't God be able to determine everlasting Universal rules in the first instance.

2. Why are his old morals now defunct? What was the catalyst causing God to condone murdering blasphemers but then change his stance?

3. Christians, Jews and Muslims have all adapted/evolved their morals past Gods decree. I see this as reason to believe there is no divine backing to morals.

 

Orange:

1. There is no evidence for a divine origin of morals, however there is a lot of evidence for the evolution of morals.

2. There are plenty of morals in the bible that have no bearing on the modern world.

3. All people have instinctive morals, it's just that some mask their instinctive morals with religion.

 

Extra question:

Why is one unified set of morals the one true representation? There are many unified sets of morals that claim to be divine and infallible. Many of these conflict, why are the unified set of morals of Hinduism, Buddhism, Sikhism, Islam, Judaism, etc... incorrect, when many of them claim to have a divine and infallible backing the same as Christianity's?

 

You know what. You are arguing that morals are completely subjective. I want you to be aware of that.

So I want to ask you, why do you even start to argue with me if I say "Go BNP!" or whatever?

1. So instinct is good. I can partly agree with that. But what if somebody doesnt have that same insticnt? There are a lot of people who instinctively get pleasure from torturing animals. You wouldnt even try to argue with them. It's like you deny the whole world or moral argument that is out there in 1000's of philosofy books??

I'd say instinctive morals work only to a degree.

2. Of course you can assume the aliens would be compassionate. They could be or they could not. Morals still play a part in their decision. The question is, would they kill us or spare us and on what grounds? Morals arent the same as feelings of sympathy. They're tied to feelings, but not the same. You are dodging the question by avoiding the aliens part. By calling it a strawman or whatever. You wouldnt even argue with the aliens. But I know our leaders would.

Blue

Im skipping this part, for many reasons.

Orange.

1. Your replies are all over the place, you're changing the topic. So I repeat:

But the three guys with a hammer, their genes maybe don't produce such a feeling. So how could I (or you) then condemn them?

Nearly every atheist will in fact, just like you, argue that it's wrong to torment the baby no matter if it was in pre-historic times, today or by an alien on an alien planet and yet in these discussions he will drop comments like we already seen in this thread "it's all relative" - that is, the atheist will attribute himself to absolute morals (damn, I dont think attribute is the proper word) and contradicts himself without knowing it.

Extra question:
Of course everyone claims to have the truth. What is your point?

Green:

"So what if somebody doesn't have that same instinct?", seriously?

We all have the instinct, it's just that some people get pleasure out of torturing animals and that's sad. As I said, there is a "nut case factor" to it, you will get those few people who torture animals, and I've never hidden this fact. It's a sad flaw in evolution, which by definition can never be perfect.

"We all have the instinct"? No we don't. You are simplifying the concept of morals far too much here. First, three guys with a hammer, we don't know, but people like them might not even have the instinct that they're doing something wrong. Second, it's easy to say we all have the instinct that tells us it's wrong to torture a child, but what about moral grey areas. Is it okay to discriminate a person? Is it okay to steal? Are you saying morals are only tied to instinct? No of course you're not. You'd then say that it's also determined by culture. But what do u actually say to the guy with a hammer to actually convince it it's wrong - in other words, how do you argue for your moral stance  - Do you go "hey dude, I have this gene and we have these customs that say it's wrong to torture kids"?.

What gets me is that you make this point whilst conveniently skipping what I said about the "nut case factor" of people who have unified sets of morals, as though you think Christians and other people who accept unified sets of religious morals are incapable of such acts. Are you seriously going to say that no Christian in the history of mankind has ever tortured an animals and got pleasure from it, regardless of their "unified morals" they accept?

Religion is no guarantee for good morals. I never even claimed that religious people on average have better morals in practice than what atheists do.

Oh, and I would argue the people torturing the animal. You seem to think that atheists have no morals that we would try and form a consensus on. 99% of us would agree that torturing an animal is wrong and we would determine that no individual should do this. Don't believe it happens? Then take that up with every secular society on the planet. Social morals do exist without the influence of religion.

 And how do you do it? Do you go "hey dude, I have this gene and we have these customs that say it's wrong to torture kids"?.
or do you say like radiantshadow would (a very common atheist apporach):
"Its all relative, so it doesn't matter"

Blue:

Why are you skipping it? I have a perfectly valid point. Why do your Unified set of morals that you believe have been given from an omnipotent, infallible, divine creator change? What was the catalyst for this change? Why does an infallible all knowing eternal God change so rapidly?

 I don't believe that they really changed. Some things were okay for the Jews to do at a certain point in history, but they're not moral examples meant for mankind. Technically God could change some moral standards though, but not the one that are tied to his personality.

Orange:

My points are not all over the place, I'm not changing the topic, you just don't want to take up the way I'm going with this.

To your question about the three guys and a hammer, are you seriously saying that because it is not part of their instinct we can't condemn them? It's really not down to what the individual feels, it's down to how the society instinctively feels about certain actions as a group. A secular court of law would judge them and punish them with no influence from a divine set of morals.

Exactly. Different standards for different times. Like the slavery example. Back in 17th Century Amerca it was okay to hold slaves. But I don't think it was okay. And I am convinced this is not a phenomenon that just floats back and forth, that in 500 years we will have human slaves again and people like you will argue that it's perfectly right morally. There simply are absolute morals.

And are we using absolute morals? Yes, we are not arguing that we aren't. We just get our absolute morals come from instinct. Morals don't particularly exist within the individual, they exist on a wider basis. We are social creatures and our morals come from us, not what we believe to be the correct God.

Now back to my orange arguments...

1. Are you going to reject the evidence for the evolution of morals, and claim that your divine morals are the primary source of moral behaviour?

I am perfectly fine with that argument, evolution of morals. But they don't explain all morals in my opinion.

Can't you see just from studying your liberal brethren that morals today are sort of ahead of it's time? There's almost zero tolreance towards discrimination by the politically correct establishemt - the same people who should believe it's natural for humans to be selfish, that it's natural that humans hold to tribalism, racism, self-pleasure and gain through violence etc. Yet at the same time, since i believe in a universal moral, I can see that we are still in a primitive era. In the future we will think it's wrong to kill higher animals for food. That's where we're heading, because no matter what our genes say there is objective morals which say it's wrong to kill just for food.

2. Do all of the morals in the bible have bearing on the modern world, and all morals that exist outside the Bible in the modern world are false? Because if you don't accept this, then you accept that morals have evolved past your unified set of morals.

Absolute morals dont evolve. What evolves is our discovery of the right morals which were already there.

3. I assert that all morals are instinctive and that religious morals are just the instinctive morals masked with religion. It's just that I think you've labelled them and claimed they are from a divine source, when really they are made by man.

 A lot of it could be labeled as instinctive or evolutionary, biological. But on top of that there is timeless universal morals (see above).

Extra question:

What I'm getting at is that how can you be certain that your unified set of morals is the correct one. Why are you right and everyone else is wrong? For example, why is the Hindu set of morals wrong? Can you prove that they're wrong and that yours is right?

If you can't, then how can you be so certain that your set of morals is right?

The absolute morals are reflected in all religions (thankfully) and in most humans, and it's what I earlier called the "divine spark" (please don't hang up on this specific term, it's for illustrative purposes only, for convenience and the sake of discussion). But like i said, religion dont guarantee good morals. Obviously. There are just as many religious nut-cases as atheist ones.

... 

Also, if your morals are unified from an infallible divine source then they are inflexible. Instinctive morals are adaptable to a changing environment. Given this point, whose morals are going to be more effective in the modern world?

I dont care if morals are effective or not. I want to do the right thing. Slavery was wrong in 17th Century America as well as today, no matter what the court of the day will say.

And if your morals are open to interpretation, then they are only as good as the weakest link (man) and brought instantly to the level of instinctive morals.

Well, this is exactly what I see as the weakness of your morals. By definition non-absolute morals are destined to change depending on many weak-links.

 



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Slimebeast said:

@Highwaystar

You are making a too big thing out of religion and morals. Try to look at it from a different angle. I am not saying that religion is a guarantee for good morals. No one is saying that. (which is part of the reason why I don't want to go deeper into a Bible study in this discussion). But one could say that there's is something religious about morals, or rather, something metaphysical. If you acknowledge universal or absolute morals that is.

You do know that the argument of universal morals is used as an evidence of God? It's then another question who exactly that God is, who is his incarnation and message on this earth etc.

I'm not making too big a deal out of religion and morals. No offence, but I think you just want to avoid the topic because you are uncomfortable with it.

You have to be able to back up some things, like why have your divine set of morals suddenly changed (and they have) if God is all knowing? Ok, your morals are not fail safe, they allow for amoral nutcases too; but that doesn't change that fact that an all knowing God who decided on an eternal set of morals suddenly decided to change the rules.



The_vagabond7 said:
Ok, lets put it this way. Why would I listen to you, slimebeast, in a debate about immigration?

If we are debating about something such as immigration then we would be debating whether or not such and such policy would have a net positive or negative effect on our society and societies around us. We would have to define what is a positive and negative effect prior to the debate, and what the goal of immigration should be based on this. If you use some holy book to inform your belief as to whether or not it will have a positive/negative effect and what that positive/negative effect is and I use statistics, and social sciences, why is your opinion on the debate more or less valid than my own?

No, not like that. Pretend that your argument is that we should accept immigrants because we should protect asylum seekers, while I would say that I don't care about the asylum seekers and I wanna protect my people from strange cultures. It's a debate on morals, a question of what is right and wrong.

Without a plea to universal morals your argument would be weak, i would just shrug off your opinion and say:
--"well, Vagabond is just one of those "Its all relative, so it doesn't matter"-guys, and apparently I have this instinct and inherent moral inside me that makes me not care about foreigners so why on earth should I listen to this guy?"



highwaystar101 said:
Slimebeast said:

@Highwaystar

You are making a too big thing out of religion and morals. Try to look at it from a different angle. I am not saying that religion is a guarantee for good morals. No one is saying that. (which is part of the reason why I don't want to go deeper into a Bible study in this discussion). But one could say that there's is something religious about morals, or rather, something metaphysical. If you acknowledge universal or absolute morals that is.

You do know that the argument of universal morals is used as an evidence of God? It's then another question who exactly that God is, who is his incarnation and message on this earth etc.

I'm not making too big a deal out of religion and morals. No offence, but I think you just want to avoid the topic because you are uncomfortable with it.

You have to be able to back up some things, like why have your divine set of morals suddenly changed (and they have) if God is all knowing? Ok, your morals are not fail safe, they allow for amoral nutcases too; but that doesn't change that fact that an all knowing God who decided on an eternal set of morals suddenly decided to change the rules.

It wouldn't serve my purpose no. Not at this point. If I would make just one blunder about Biblical changing morals the discussion would take a different unwanted turn. This is the internet. It's hard to run a serious discussion here. Bible study is not the point. At least not yet. Maybe if we can agree that there exists a dilemma of universal and absolute morals that atheists deny, then we can go into Bible study.

In principle you are right, if the divine morals change randomly, then part of my argument falls apart. But listen, even when I step out of my religious clothes, if I pretend I am an atheist, I am still a strong advocate for absolute, universal morals.



Slimebeast said:
The_vagabond7 said:
Slimebeast said:
The_vagabond7 said:
Slimebeast said:
Mise said:
Slimebeast said:
The_vagabond7 said:

Good and evil aren't real tangible objective things, they are entirely decided by the cultural zeitgeist of the day.

Really? So can think of a scenario where it's a good act to torture a baby?

Or rather, do you mean it is irrelevant to ever describe the act of torturing a child good/right or evil/wrong?

Don't know if this applies, but some cultures consider things like infant circumcision (without painkillers, of course) and ritual tattoos to be a good thing - and because both procedures tend to be quite painful, they could be considered physical torture by someone with a different point of view.

Otherwise, I pretty much agree with  The_vagabond7.

 

Please put at least a little thought into this.

Your examples were horrible and don't apply here, because in your scenarios the procedure of cirumcising the child has a purpose, some kind of gain.

Instead think of a scenario where you have one guy in the woods alone with a baby. And he's got a hammer. There is no gain except for his own temporary pleasure.

Right or wrong? Good or evil?

 

If you're asking if I think it's acceptable to torture a baby, absolutely not, obviously. But if you're asking whether there is some intrinsic built in "sense of right and wrong"  that tells me this, then no, because there are people that would think it is ok to torture a baby as in various examples already given above.

Humanity doesn't have some built in "protect all defenseless children" morality in them, at best they have a "protect the children that belong to my societal group" instinct. As with the Israelites, slaughtering children of other nationalities was perfectly acceptable, and encouraged, they were to protect their young. Alot of modern people though, don't draw the line in nationality or religious group anymore, but rather the human race, and thusly feel that torturing or executing any baby would be wrong. Sometimes people even extend it to all mammals or life that is sufficiently complex. Protect baby seals, or other wild life, but who cares about insect larva, ect ect. Where as others would just as soon hunt aa baby seal for profit. We have an instinct to a certain extent to protect our own young, and mirror neurons give a certain degree of empathy (that is to say we experience pain or pleasure that we see, even if the stimuli isn't being directly applied to us) but such things vary wildly and are hardly concrete, and certainly doesn't represent a unified morality.

So why is it not acceptable to torture a baby? Just because you happen to have genes that tell you so?

So what if I don't have those genes and I am not a product of your particular culture? Then your argument ends there. I would not listen to you and you would have no influence over my decisions.

 

Point being? Have you looked at the middle east? They don't listen to me, and my views on ethics don't influence their decisions, and my arguments would have no affect on them. That's kind of the point.

Exactly. Point being that atheist morals as you, highwaystar and others in this thread have presented them are practically worthless.

Why would I ever listen to you when we debate immigrant policies, racism or whatever?

And thus I've reached full circle in this thread: 

Slimebeast said:
highwaystar101 said:

My real answer, events happen naturally , we are the ones that label them good and evil.

We also label these events in a spectrum. There is no such thing as good and evil per se, but good on one side of the spectrum and evil on the other, and everything exists as points in between.

The atheist view. Because everything that happens is predetermined (minus some randomness on the quantum level or whatever) there is no free will. And therefore no one is accountable for his actions. Thus there is no such thing as right or wrong, no good or evil.

The atheist viewpoint of morals are not worthless.

People or groups tend to do what we would call evil actions, mainly because they believe they are good and they have the moral "right". These boil down to 2 things:

1. Arrogance: The "I know I'm right and your wrong so I'm superior until you change your view" attitude.

2. Ignorance: When people literally don't have the complete picture or have been misled. For instance, in the UK some groups are up in arms after a tabloid ran a story saying that certain pubs would ban people wearing the England shirt, when it's actually not true.

Just because atheists accept that peoples morals are heavily based on when and where someone is raised or on a person's genes doesn't mean we don't have our own personal view as to what morals would benefit society. An atheist would typically try to educate others as to why they believe their moral viewpoint would benefit society.

Just because we're atheists doesn't mean we don't have a viewpoint on what is good or bad, nor does it mean we wouldn't wish to change someones viewpoint if we believed they were wrong. It just means we look at another person's culture and heritage and understand his/her viewpoint. And unlike religion where morals tend to be set in stone (e.g. don't use condoms, abortion, divorce, women should cover up their hair, don't eat pork etc.), the atheist is more likely to take in others view and makes his/her mind up.

Finally, you seem to have a flawed view of the atheist view. Atheists say nothing is pre-determined. Everything is down to our own choices but held by the laws of physics that govern us. Right and wrong are simply labels that we decide upon and are based on the views of the people. As different people have different views, everything is a shade of grey, not black and white as you seem to believe. The morals of the majority are enforced by law (accountability) to help benefit society. If good and evil truly existed, then every country should have identical laws, but this isn't the case.

Btw: I replied to your child torture scenario, I'd be interested in hearing your response.



Whichever course of action hurts more people worse, that is evil. All choices are tinged with harm, but it is our perogative to minimize it.



Monster Hunter: pissing me off since 2010.