Khuutra said: "How To See Yourself As You Really Are", as I said, is a book about the application of Buddhist philosophy - it is not a self-help book, it is just titled like one, exactly as I said before.
And.... you're not actually making a point concerning Machiavelli. Machiavelli did not despise mankind, at least not outlining it so in The Prince, but he did believe that a Prince had to be a good liar and able to present himself in a particular way to his people. Condescension, or anything that would cause a person to become embroiled in an argument, was not acceptable: it is xactly why he holds lies as being so powerful. Getting people to love you is the greatest weapon of all.
I think your understanding of Machiavelli may be somewhat... narrow. |
That is the most idiotic thing I have ever read about The Prince. There are different interpretations of Maquiavelli, but there is also some common ground. Almost everyone agree that he has a realistic view of the world and a negative view of human nature. Now lets see all the nonsense you wrote:
1) Machiavelli did not despise mankind, at least not outlining it so in The Prince
2) Getting people to love you is the greatest weapon of all.
Upon this a question arises: whether it be better to be loved than feared or feared than loved? It may be answered that one should wish to be both, but, because it is difficult to unite them in one person, it is much safer to be feared than loved, when, of the two, either must be dispensed with. Because this is to be asserted in general of men, that they are ungrateful, fickle, false, cowardly, covetous, and as long as you succeed they are yours entirely; they will offer you their blood, property, life, and children, as is said above, when the need is far distant; but when it approaches they turn against you. And that prince who, relying entirely on their promises, has neglected other precautions, is ruined; because friendships that are obtained by payments, and not by greatness or nobility of mind, may indeed be earned, but they are not secured, and in time of need cannot be relied upon; and men have less scruple in offending one who is beloved than one who is feared, for love is preserved by the link of obligation which, owing to the baseness of men, is broken at every opportunity for their advantage; but fear preserves you by a dread of punishment which never fails.
The above should be enough, but I will offer more:
If men were entirely good this precept would not hold, but because they are bad, and will not keep faith with you, you too are not bound to observe it with them. Nor will there ever be wanting to a prince legitimate reasons to excuse this non-observance. Of this endless modern examples could be given, showing how many treaties and engagements have been made void and of no effect through the faithlessness of princes; and he who has known best how to employ the fox has succeeded best.
There is first to note that, whereas in other principalities the ambition of the nobles and the insolence of the people only have to be contended with, the Roman emperors had a third difficulty in having to put up with the cruelty and avarice of their soldiers, a matter so beset with difficulties that it was the ruin of many; for it was a hard thing to give satisfaction both to soldiers and people; because the people loved peace, and for this reason they loved the unaspiring prince, whilst the soldiers loved the warlike prince who was bold, cruel, and rapacious, which qualities they were quite willing he should exercise upon the people, so that they could get double pay and give vent to their own greed and cruelty. Hence it arose that those emperors were always overthrown who, either by birth or training, had no great authority, and most of them, especially those who came new to the principality, recognizing the difficulty of these two opposing humours, were inclined to give satisfaction to the soldiers, caring little about injuring the people. Which course was necessary, because, as princes cannot help being hated by someone, they ought, in the first place, to avoid being hated by every one, and when they cannot compass this, they ought to endeavour with the utmost diligence to avoid the hatred of the most powerful. Therefore, those emperors who through inexperience had need of special favour adhered more readily to the soldiers than to the people; a course which turned out advantageous to them or not, accordingly as the prince knew how to maintain authority over them.
From these causes it arose that Marcus, Pertinax, and Alexander, being all men of modest life, lovers of justice, enemies to cruelty, humane, and benignant, came to a sad end except Marcus; he alone lived and died honoured, because he had succeeded to the throne by hereditary title, and owed nothing either to the soldiers or the people; and afterwards, being possessed of many virtues which made him respected, he always kept both orders in their places whilst he lived, and was neither hated nor despised.
His negative view of mankind is everywhere in The Prince. One must be a real idiot or totally clueless to state otherwise. I have seen texts that state his negative view is limited to Prince and that it was not what he really believed. That is the opposite of what you said.
If anything Machiavelli said the prince should avoid hatred, not seek love. He even says that the love of your subjects can lead to ruin. There is nothing about love being the most important thing. Hell, he praises the guys that can succeed despite being hated. That is the whole point of virtu, overcoming any hardships lady luck throws at you.
3) Condescension, or anything that would cause a person to become embroiled in an argument, was not acceptable: it is xactly (sic) why he holds lies as being so powerful
I dont remember anything about this. I think this is bullshit. A prince is prince why would he not be condescending with his subjects and soldiers? That is what being a prince is all about. You are on a higher plane and must act so. Who would respect a prince that act like a peasant? That would be his ruin. Would you show me some quote that state otherwise?
This is not a matter of opinion, semantics or interpretation. You are wrong about Machiavelli. For me it seems you have not read the book at all. It seems like someone had a class about The Prince and them told you something that you misinterpreted. I bet you dont even know to why the book was written, who was it for and what was Machiavelli purpose. That is what make the condescension part so absurd.
I wont even bother if you cant argument with quotes of the book.