o_O.Q said: no atheists analyse and criticise what they are told to analyse and criticise which is obvious from the fact that they define themselves by their opposition to theism |
I feel this deserves a response.
Most atheists don't define themselves as atheists. "Atheism" isn't opposition to theism; it's merely the lack of theism (and related things, like deism). Most atheists use the description "atheist" only when the topic of religion comes up, and otherwise the label and its meaning has no bearing on their lives. An atheist doesn't make decisions on the basis of being an atheist in the way that a christian makes decisions on the basis of being a christian.
Let me put it another way. When a Christian is deciding whether or not to give money to a particular charity, their thought process often includes "is this what god/jesus would want me to do?". An atheist doesn't ask "is this the right action for an atheist?". Instead, they are likely to ask "is this action going to have positive repercussions in the world?" In the end, the christian and atheist ways of asking it have the same fundamental effect, as the Christian believes that god wants them to do things that have positive repercussions. But the key in this situation is that the atheist isn't defining themselves, or their actions, on the basis of being an atheist.
Note the word "most" in all of this. There are exceptions. Richard Dawkins, for instance, is what I call a dogmatic atheist. He likely makes decisions much like a devout christian would, but without a deity - if it's not in service of being an atheist, it's something he has a problem with.
I am an atheist. It's a description of me. It does not in any way define me. Being an "atheist" is not part of my decision process, unless the decision is "do I agree with this person who asserts that god does/doesn't exist?". It is a consequence of my worldview, it is not the basis of it. If I were presented with evidence firmly supporting the existence of a deity, I would no longer be an atheist, and yet my worldview would not have changed at all (and my decisions would still not be based on my belief, or lack thereof, of a deity). This is because "atheist" is not defining me at all.
And when it comes to traditions that arose from religious origins, I always re-evaluate them to determine whether the religious element is an issue. I celebrate Christmas, but in a secular manner - goodwill to all men, gifts for children, etc. The modern Christmas has its origins in Christianity (and that version was influenced, itself, by Pagan rituals around the solstice), but I don't participate in any of the religious stuff. I will likely celebrate my marriage with a wedding ring, but it won't be a religious symbol, to me. I will happily eat Halal or Kosher meat - that there was a rabbi or an observant muslim blessing the animal during slaughter has no impact on me, and the traditions of ensuring the animal is killed humanely and without stress is not only consistent with my view on the issue, but also produces a better-quality meat.
On the flipside, when I die, I want my body buried in an unmarked grave with no casket or other casing. Instead, I want a little memorial in the home of my loved ones, with a few pictures and maybe one or two other things they associate with me, because as far as I'm concerned, I live on in their memories, not in some afterlife - the location of my body is irrelevant to their memory, and such markings would therefore be a waste of money. And so, in this case, the typical religion-based approach is rejected. Not because it is religious, but because it isn't consistent with my worldview.
Atheists don't tend to be overly concerned about symbolism, except where the symbolism is relevant. In politics, symbolism has an influence on perception, and thus is recognised as relevant. But in deciding which car to buy, symbolism is irrelevant, and thus the origin of the name "mazda" isn't relevant.