dib8rman said:
Wow I said that much? What path? The one your on is thin as ice, probably because it is thin ice. Religion is an integral part in most current societies ways of percieving their values, yet conversation of Universal Human Rights can only happen in a secular circle. In fact most advances and I mean real advances such as womens sufferage has gone against the buck hence why it met with so much resistance. This is of course if religion is such an integral part of society. That established values would now have to be percieved differently falls on the shoulders at least in part to religions established perception and all frictions incurred therein. /gg Again, Universal Human Rights is content for secular conversation. :) To be fair though in the Koran a woman is seen as an equal to god and all his creations that are done in his image; that sounds nice doesn't it? It's also established that a husband is a womans gateway to god, heaven and hell. =D Yay for clarity! |
Well, I wrote what I wrote to state it is folly to try to come up with something called "Universal Human Rights", and then use it as a foundation of an ethics system. The reasons I mention state why. I can also go on how anti-theist Christopher Hitchens is a neo-con and wants perpertual war for perpertual peace, to spread secularism. I run into other secularists who would be appauled by this. So, exactly who is going to come up with what these standards are?
I would also ask, in a an ethics system based around rights (insuring people with rights get what they have rights to), where does the moral call to do charity come in? Charity is a call to have someone give to another, while rights is demands one group makes on another to have that other give them something.










