NightlyPoe said:
It's just a scientific fact that conception is when life begins. I don't know what extra value there is that you want to give beyond that's when a separate entity is created that begins to develop as a unique individual.
A fertilized egg is human, and therefore has human qualities. You have a scientist examine a fertilized egg and ask him what species it is, they'll answer, "Human".
You're questioning whether a developing organism is alive? What else would it be?
That's a rather crass utilitarian argument that should be discarded out of hand. A society benefiting from an unjust action is not absolved.
It need not. I am not making a utilitarian argument. Not on such a basic matter.
Again, I reject out of hand the notion that end of life care should be dictated by the positives a death would bring to society. Jeez.
It's also not particularly useful. We don't pull unconsenting people off of life support when we know they'll be able to function on their own in a reliably finite amount of time.
No. I don't believe in punishing a person's progeny for their crimes. |
As you seem unwilling to engage in anything even vaguely resembling an argument, I'll be brief.
My qualms over your assertions of "human" and "life" regarding an undeveloped, fertilized egg lie in the fact that these distinctions you are making are functionally useless. If you take a drop of blood and hand it to a scientist and ask "is this alive?" they will look at the cells in the sample and make that determination. I am not asking "if" a fertilized egg is alive, I am asking "how", or "in what sense" is it alive. If the only factor is "the cells are alive", the definition you are providing is far too broad.
Similarly, if you then ask "is this human?" they will then look at the DNA inside the cells and make this determination. In both cases, a drop of blood contains all of the same factors of both being "human" and "life" as a fertilized egg. But is a cell belonging to a human a human, or is it the combination of many cells which makes a human?
Under the assertion that we must inherently protect "human" "life", with such a vague and overreaching definition, that statement stretches far beyond a discussion of abortion. As such, simply leaving it as "it is human life" is fundamentally nonsense.
As for the life support question, if that person, say, is undergoing kidney failure and needs a kidney in order to live, we do not mandate that someone gives a kidney to this individual, because the individual has absolute agency over their own body and this agency comes before even the lives of others. Similarly, a woman should have absolute agency over her own body. The state should not mandate she use it in a certain way, just as the state should not mandate individuals give up their kidneys.