mrstickball said:
superchunk said:
@im_sneaky, your wrong. None of the Qur'ans verses teach hate, killing, or brutality. In fact the only holy literature I have ever read that prescribed killing someone without just cause, i.e. in defense or as punishment for murder, is in the Old Testimate/Jewish TaNaKh. |
Care to explain this to me, Superchunk?
2:190-2.193:
"2.190": And fight in the way of Allah with those who fight with you, and do not exceed the limits, surely Allah does not love those who exceed the limits.
"2.191": And kill them wherever you find them, and drive them out from whence they drove you out, and persecution is severer than slaughter, and do not fight with them at the Sacred Mosque until they fight with you in it, but if they do fight you, then slay them; such is the recompense of the unbelievers.
"2.192": But if they desist, then surely Allah is Forgiving, Merciful.
"2.193": And fight with them until there is no persecution, and religion should be only for Allah, but if they desist, then there should be no hostility except against the oppressors.
The Women, 4.89:
"4.89": They desire that you should disbelieve as they have disbelieved, so that you might be (all) alike; therefore take not from among them friends until they fly (their homes) in Allah's way; but if they turn back, then seize them and kill them wherever you find them, and take not from among them a friend or a helper.
The Immunity, 9.123
"9.123": O you who believe! fight those of the unbelievers who are near to you and let them find in you hardness; and know that Allah is with those who guard (against evil).
Really like an interpretation about why the Qu'ran perscribes such things.
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It always comes down to snippets of the discussion at hand and taking things out of context. What you just did is the same thing terrorists do to gain ranks.
Also, which translation are you using? Who is the translator?
RE: 2:190-193
Even in what you quoted you can see that the fighting is about persecution and freedom from it. It also states that if they desist, or stop fighting, or some translations say ask for peace, then you must give them peace. During the time this was written the fledgling muslim group was tiny and persecuted and this was a call to defend yourself and others from persecution. Surely, that is not a barbaric notion. It even says clearly that if they ask for peace, you must give them peace, again, not a barbaric act.
Here is another translation of the same verses.
"[2.190] And fight in the way of Allah with those who fight with you, and do not exceed the limits, surely Allah does not love those who exceed the limits.
[2.191] And kill them wherever you find them, and drive them out from whence they drove you out, and persecution is severer than slaughter, and do not fight with them at the Sacred Mosque until they fight with you in it, but if they do fight you, then slay them; such is the recompense of the unbelievers.
[2.192] But if they desist, then surely Allah is Forgiving, Merciful.
[2.193] And fight with them until there is no persecution, and religion should be only for Allah, but if they desist, then there should be no hostility except against the oppressors."
See I highlighted the prerequisites to war/fighting. Not just the description of such event. THose prerequisites are generally ignored by people claiming Islam teaches hate/killing.
RE: 4:89
First you must remember that unlike the Bible, the Qur'an is one book from one Author. Those prereq's above hold for all military conflicts. Also, remember that the Qur'an came in peices over many years. Parts were revealed that pertained to things happening at that time. Essentially the idea is that God gave Muhammad answers to questions currently being asked. So, this is also in relation to verses before and after and to the history of the moment.
"[4.88] What is the matter with you, then, that you have become two parties about the hypocrites, while Allah has made them return (to unbelief) for what they have earned? Do you wish to guide him whom Allah has caused to err? And whomsoever Allah causes to err, you shall by no means find a way for him.
[4.89] They desire that you should disbelieve as they have disbelieved, so that you might be (all) alike; therefore take not from among them friends until they fly (their homes) in Allah's way; but if they turn back, then seize them and kill them wherever you find them, and take not from among them a friend or a helper.
[4.90] Except those who reach a people between whom and you there is an alliance, or who come to you, their hearts shrinking from fighting you or fighting their own people; and if Allah had pleased, He would have given them power over you, so that they should have certainly fought you; therefore if they withdraw from you and do not fight you and offer you peace, then Allah has not given you a way against them."
This is in relevance to traitors to the Muslims, people who defected to the idol worshipers and were consequently warring against them. Still involved in a defensive fight against, these traitors, like all traitors, were penalized with death. Again notice the last bolded sentance. God reaffirms the rule that if they seek peace you must give them peace.
RE:9:123
Again, one book, one message. Nothing is removed. Above prereqs still apply. This particular verse has nothing to do with physical conflict. Its where the duality of the meaning of the word Jihad comes in play, until recent times Muslims wouldn't have ever meant physical religious war with Jihad, kinda sad really.
This entire Surah (chapter) is talking about faith and not giving up on the unbeleivers or backing down from a discussion/debate about faith and Islam. Here is the verse in context.
"[9.119] O you who believe! be careful of (your duty to) Allah and be with the true ones.
[9.120] It did not beseem the people of Medina and those round about them of the dwellers of the desert to remain behind the Apostle of Allah, nor should they desire (anything) for themselves in preference to him; this is because there afflicts them not thirst or fatigue or hunger in Allah's way, nor do they tread a path which enrages the unbelievers, nor do they attain from the enemy what they attain, but a good work is written down to them on account of it; surely Allah does not waste the reward of the doers of good;
[9.121] Nor do they spend anything that may be spent, small or great, nor do they traverse a valley, but it is written down to their credit, that Allah may reward them with the best of what they have done.
[9.122] And it does not beseem the believers that they should go forth all together; why should not then a company from every party from among them go forth that they may apply themselves to obtain understanding in religion, and that they may warn their people when they come back to them that they may be cautious?
[9.123] O you who believe! fight those of the unbelievers who are near to you and let them find in you hardness; and know that Allah is with those who guard (against evil).
[9.124] And whenever a chapter is revealed, there are some of them who say: Which of you has it strengthened in faith? Then as for those who believe, it strengthens them in faith and they rejoice.
[9.125] And as for those in whose hearts is a disease, it adds uncleanness to their uncleanness and they die while they are unbelievers.
[9.126] Do they not see that they are tried once or twice in every year, yet they do not turn (to Allah) nor do they mind.
[9.127] And whenever a chapter is revealed, they cast glances at one another: Does any one see you? Then they turn away: Allah has turned away their hearts because they are a people who do not understand.
[9.128] Certainly an Apostle has come to you from among yourselves; grievous to him is your falling into distress, excessively solicitous respecting you; to the believers (he is) compassionate,
[9.129] But if they turn back, say: Allah is sufficient for me, there is no god but He; on Him do I rely, and He is the Lord of mighty power."
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In summary, don't just believe what others say it says. Actually read it for yourself to see its context. Especially knowing the history of the times is a very important tool. But, what you just did in error demonstrates exactly why terrorism exists and why so many fools think they will get these mythical virgins that don't even exist in the Qur'an to begin with.