Grey Acumen said:
1.) Like I said, limited perception on your part. Light is exhibits properties of both a particle and a wave, I don't recall any recent science explaining how this is possible. Same thing, God can create something that is not himself that then is himself.
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By using the "limited perception" argument you can justify anything though. You can't say that anything is impossible, just that our limited perception doesn't allow us to view it as possible. Such reasoning can thus easily be used to justify anything you want as good or bad and makes one the ultimate moral relativist.
For example you cannot say that what the 9/11 terrorists was immoral in the absolute because it might only be your limited perception of god telling you it is. If their perception that god wanted them to crash these planes in these buildings is right then your worldview would imply that their actions were moral.
i.e. Your refusal to accept any limitation on god due to our limited perception means that it is possible for him to make (or have made) the world such that the actions of the 9/11 terrorists are moral actions to be praise by righteous people and if you were to have incontrovertible proof of both allah's existence (as th3ese terrorists saw it) as the one and only god and his desire for them to perform these act your conclusion would be that these actions were moral actions. My conclusion would be that the god they believe in is immoral (which doesn't mean that the god that every muslim in is immoral, just that it is not the same god, just a superficially similar one).
2.) Scientifically, that's the flaw in your arguments. Your arguments are based on the idea that the more we learn about Science, the more we learn that God can't have done.
Actually that is not what my argument is. My argument is that the more we learn about science the more we learn about how the world is. Now, when a specific religion makes specific claims about how the world is (like "the earth is flat") and those claims are disproven then there is no reason to assume the remaining statements are true.
In other word, if the supposedly divinely inspired bible is routinely wrong about verifiable statements (like Earth's flatness, the young age of it, the value of pi...) then there is no reason to believe it likely for it to be right about nonverifiable statements (like god's existence, heaven and hell's existence and how to get there...).
None of this implies that a god cannot exist, just not the one described in such heavily disproven texts.
Now one can posit that a particular god described in a particular text does indeed exist but that that text is an imperfect description of it but then we have two problems:
_How do I know which part are right and which part are wrong?
_How much of the sacred text can you excise while still being able to honestly claim to believe in said deity and not in a deity barely related to it?
i.e. the deity of the modern christian is much different than the deity of the middle ages christian is much different from the deity of the antic hebrew. Are they all the same deity or a continuum of various deities each morphing in the next merely sharing a common cultural ancestry?
In the typical description, God CREATED the universe and is responsible for it's motion and how it operates, hence the most science can claim is "Oh, I see how we can do the same thing, I bet when God did this, the universe exhibited similar properties"
Not necessarily do the same thing as there are plenty of things science explains but cannot reproduce (cosmological events for example). However I would challenge your use of "I bet when God did this" as like Laplace said when asked by Napoleon why there was no mention of god in his "Celestial Mechanics":
"Sire, I have no need of that hypothesis".
Why not wait until such a need arise for such an hypothesis before using it?
The issue at hand here is that if I'm right about God existing, then circular logics are going to be necessary because of the very properties of his existence that defy the limitations of the physical universe because he is the one who created them. He is literally a being that, by his most basic description, has to have existed outside the bounds of the physical universe. HE CREATED IT, hence he "existed" before it. We are bound by the physical laws because we can only exist in and perceive the physical universe that we are in, however, as it's creator, God must have existed at a point in which those laws did NOT exist.
While god, if he exists and created the universe would indeed be outside of it and not subject to its laws does not mean that he is not subjects to any laws.
We can only exist because there are laws governing the matter we are made of so that our atoms stay together long enough for us to exist instead of staying together for a fraction of a second then flying apart the next due to changing laws.
Thought cannot be in a vacuum. Why cannot be thought be in a vacuum you ask? Because the presence of thought in said vacuum negates it being a vacuum in the same way that the presence of matter would negate it being a vacuum.
As thought cannot be in a vacuum it must occur in a medium. we may choose to call that medium spirit or spiritual matter (as it would be to spirits what matter is to us) but some kind of medium must exist.
Said medium must be governed by (meta)stable laws just like ours (matter) is. If there were no such laws then thought would not be possible in that medium anymore than our being would be possible if the laws of our medium were not (meta)stable.
So where did that medium and its laws come from? I cannot have been created by god in the same way that our universe cannot have been created by man, because we are part of it and he is part of that medium and needs it prior to existing. Was it created by a metagod? Then we only push the problem one level further.
And if that medium spontaneously happened or always was with its laws and its denizen(s) (god(s)) then why cannot the same be said of our medium?
Now notice that it is not proof of the nonexistence of god as all three possibilities; spontaneous creation of our medium, spontaneous creation of god's medium or spontaneous creation of a metaspiritual (or transpiritual) medium are equally likely; but it does tell us that even god has to be subject to laws that he didn't create so you cannot escape circular logic either way:
_ If god exist then he isn't subject to our universe's law and could have created it... but he would have to be subject to the laws of the spiritual universe he exists in... laws whose origin thus cannot be god and would require an explanation like ours do.
_If god doesn't exist then our laws still require an explanation.
Adding god does not resolve the problem of the origin of the laws, it makes it more complicated by moving it from finding the origin of the laws in an universe we can observe and experience with to an universe that we have no way to observe and experience with.
However, for your points you have offered various "logical" tests as "proof" of God's inexistance. However, EVERY SINGLE ONE of these arguments are all based on the initial idea that God doesn't exist.
No, every one of those is base on the initial idea that god, even if he exists, is not omnipotent, just extremely powerful, and that he is subject to the laws of logic. Can he create a universe where 2+2=5? Where torture and hate are always moral? Your answer seems to be yes, you ubelieve he can, my answer is no I believe there are intrinsic truths that are above god.
The only issue is that scientifically, that is unsound.
Even though this is not what I surmise I must as how would it not be scientifically sound to base one's initial idea on god not existing? Shouldn't it be the base hypothesis and then if results disagree with it in a way that a divine entity is absolutely necessary we add it (but only then)?
Wouldn't your way be the end of science? We postulate that god exists so we can answer any scientific question by "god did it". This is not science, it is the death of it.
So by that fact, if you want to believe in God, you must rest those beliefs on proofs that conflict with the very laws that supposedly dictate your own beliefs. My beliefs of God is "why" and Science is "how we can do what god already knows how to do" has none of those conflicts. circular logic? perhaps, but just like rock paper scissors and yinyang and nature itself, a flow is often a sign of harmony and balance
I do not want to believe in god but neither do I want to disbelieve in it. If believing in god necessitate to conflict with the very laws of the world as we understand it then it is more logical not to belive in himand thus there is no conflict.
If scientific discoveries were such that belief in god was compatible, or made necessary, by the observable laws of nature then one could, or should, believe in its existence and there would still be no conflict.
There is only conflict when the world described by its own being is different from the world described by various religions and the conflict only exist for those insisting in keeping their religious belief in spite of said contradiction.
3.) Actually, my beliefs are founded on the fact that people are not perfect, nor is language, and politics only makes things worse. I don't make the mistake of going "well, it said it in the bible, I must kill and stomp out anything that seems to conflict with the bible" because the first thing that you should do is check what the bible says (a book written by man)
So I take it that you do not believe the bible to be inerrant unlike what it claims?
Matthew 5:48 says: "Therefore you shall be perfect, just as your Father in heaven is perfect."
while 2 Timothy 3:16 says: "Every Scripture is God-breathed and profitable for teaching, for reproof, for correction, and for instruction in righteousness"
So either the bible is inerrant, every scripture is divinely by a perfect god and must therefore be perfect or the bible is fallible and its content subject to criticism and analysis like any other book on moral philosophy.
Biblical infallibility seems incompatible with these passage as biblical infability, while admitting that the bible may be wrong in matters of history and science it is perfect when it comes to faith and practice, implies that these passage are perfect (as they are a matter of faith) and thus biblical infallibility implies biblical inerrancy.
Now my question to you is, if you admit to the bible's faulty nature, how do you go about determining which passages are right and which are wrong? Are you not merely picking and mixing what you like and fashioning your own brand of "christianity" according to what you want to believe? Can you still do that and call yourself a christian instead of, for example, a deist with a culturally christian background?
against the 10 commandments (direct words of god) though still, currently written in language invented by man wich is not perfect, hence needing to be carefully reinterpreted every so often in order to avoid loss of original intent.
But how do you know which reinterpretations are the original intent? Aren't you just making it up as you go along?
Most religions forget this, but I don't, which is why my beliefs aren't bound to the same stupid logical falacies that most religious documents have their doctrines peppered with.
But how can you claim to believe in them then, when your belief does not come from the bible (as you reinterpret it to suit your preconceived perception of what you think it means) but the other way around, your (abridged) bible is derived from your beliefs and used to buttress them.
If you cannot understand god due to your limited perspective then how can you be sure that the way you interpret the bible is the correct one. After all, a passage that appears despicable to you and that you would thus deem human in origin could be divine in origin with you not undertsanding it properly.
Furthermore, is there any part of the bible that you believe to be from god that you do not agree with? If not, isn't it convenient that your moral beliefs derived from your imperfection would exactly coincide with god's morality? Wouldn't it be more porbably, in such a case, that you fashioned the god you believe in after you?
4.) Again, limited perception on your part. I never said God wasn't already perfect, I said perfection is constantly increasing. God is not constantly striving to reach perfection, he IS that ever increasing point of perfection. Hence no matter how "perfect" we are able to make something (not in theory, in reality), there is always a way to improve, or become more accurate. So there isn't any conflict with what any bible has said and what I have said.
I see, just like at the point of the big bang the entropy was at its maximum, yet has been increasing ever since (because the maximum entropy increased with the universe's expansion).
I am not sure that it could be called perfection then, as perfection would become ever more perfect. It would just be the maximum amount of perfection reachable at that point but it would make me think that real perfection (as understood on an everyday basis) cannot exist in such a theory, just increasing near-perfection with a limit just under perfection, so god would be near-perfect bt not perfect (as perfection would then not be reachable even for god).
Regardless of whether one would think perfection to be reachable for god in such a theory I am curious on what made you think that it is the nature of perfection to be ever changing as traditionally perfection is seen as a fixed point after which no improvement is possible.
PS: I'm probably gonna end this soon as it starts getting to too epic proportions, though it is enjoyable to discuss it.
edit: epic 300th post... this is madness, no this.is.Sri Lumpa.