JWeinCom said:
Oral tradition is incredibly weak evidence. We know how unreliable eyewitness testimony is, even when it comes to something that occurred within several hours. Until we have something like that, we can't even argue based on probability, and the best answer would be that we don't know. |
The arrival of Jesus into Jerusalem, and the crowd mobbing against him would be a fairly important event. I'm not arguing about the accuracy of the details, just that there was probably a person, probably seen as a messaiah, in Jerusalem, who got the scorn of the crowd and got executed. I choose to call this person "Jesus". Apart from just being a very *natural* start to a religion, it's the type of event that *would* be recorded by the Romans, so it's believable that if records from some 70 years later mentioned the event, it's probably because the person in question had believable evidence of the event.
To make it clear - what we have is a roman written record, from around 100 a.c. talking about the political events (execution of the individual, by Pilate, after commotion, without going into the religious stuff.)
You'll find that the academic consensus among middle-east historian does conclude in the existence of a historical Jesus. There are individuals that argue it, but the vast majority, also among non-christians, comes to that conclusion.
Otherwise, I think we're ultimately just arguing over semantics here, how we define what is a fact, - either definition has its purpose, so let's just keep it at that.
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