| Slimebeast said: What a long post. I can agree with and understand some of your points, to some extent. Yes, people have been manipulated through Church history. Leaders wanted people to remain ignorant. But that's nothing new. Glad you can agree on that Yes, anyone has the right to make an attempt and interpret the Bible and yes, we have better tools today. But despite this, I find it funny that Christian doctrine today is pretty much unchanged compared to the doctrine of 2nd century Church fathers. They had their differences on some doctrine, but so do we have between all our denominations and heretics today. But fact is that biblical scholar interpretation in modern days hasn't changed theological dogma in any significant way. That's because the vast majority of people looking at the Bible through the predetermined lens that it is "The Good Book". Take that away, and say "read this book and tell me what you think it means" and you'll get a very different response. I have no respect for Hitchens, Dawkins and all those politically correct rats who only dare to attack Christiany but are afraid of muslim rage. Firstly, no they're not. Hitchens, Dawkins, and even Sam Harris blatantly point out the perceived evils of Islam in their respective books, and a quick search on YouTube will show you that they aren't afraid of "Muslim rage". They openly call out Islam all the time. Secondly, even if they were, it would be justified. The realm of debate and discussion should stay just as that: debate and discussion. But some Muslims don't like words. And they kill people over them. At least with Christianity, or rather, in Western Culture, we can discuss religion without their being physical confrontations. Yes, I can understand how you, or an unbeliever in general, can regard the Bible and even Jesus as "not so very good", that some of it reminds of a brutal, tribal religion. But mostly those arguments are used by atheists as rethoric and strategic attacks to ridicule Christianity, rather than being a sincere and honest attempt at understanding and interpreting the God of the Bible. Just like you do above, you twist everything into directions I really think are farfetched (Abraham's sacrifice of Isak. Jesus and sword passages, Paul's opinions on women's roles in the Church). Explain to me how I'm using God....to attack God? When God orders armies to wipe out entire nations because they don't believe in him...how is that a "strategic attack" instead of a sincere attempt to understand him? Why can't you concede that I am attempting to understand him, and the conclusion I came to is that he is capricious and petty? Is anything that deviates from "God is awesome!" an attack because they don't understand? Or is it that because people come to a different conclusion than you do, they are just fundamentally wrong? I mean, how am I "twisting" Paul's opinion on women's role in the church? The Catholic Church won't allow female bishops because of it! How am I twisting the story of Abraham? Didn't God know what Abraham would do? Why "test" Abraham, if God knows the answer? And nobody even takes Isaac into consideration. Imagine what a small child must be thinking when he's tied up and about to be killed because someone else believed it to be God's will. What did Isaac do to deserve being put in that situation, if God is all about love and caring? It's you that's doing the twisting because these are all bad things that you think must be inherently good by virtue of them being the word of God. It's not farfetched to say "women are not to have authority over man" means "women are not to have authority over man". God allowed and even commanded very brutal and unhumane things in the history of the Jews. But that doesn't automatically mean he is a barbaric and evil God. That's the conclusion of Russel and Hitchens and the others. I don't come to that conclusion. The brutality had a function in a specific time for a specific group of people, you can't extend it to be God's relation to all of mankind for all time. The world is cursed, it's in a state of evil, suffering and death, ever since Adam and the fall of man. Salvation history is complex and not easy to understand in my opinion, and yes it can probably make even a Christian question the whole belief system under certain circumstances, but I don't demand to understand everything, I don't demand perfect harmony. It is what it is. Commanding armies to exterminate nations (oh, but keep the virgin women to yourselves (Numbers 31)) is pretty barbaric and evil. What "function" does genocide have? Moreover, what function does it have in the presence of an omnipotent God who could choose any other route because, he is omnipotent, to get his way other than killing entire groups of people? And slavery...specific time for specific people? So it was cool then, but not now, is what you're saying? Because they, for some reason, needed to own people as property in order to progress towards whatever God's "plan" was for them? But God doesn't have that plan for the rest of mankind, only the Hebrews? jenniferlawrenceyeahok.gif But yes, from a worldly point of view Bhuddism seems much more innocent (at least in its Western form) than Christianity. I have no problem with that. Glad you can agree with that. But, the point of all this (at least from my perspective) is that there's no reason to believe that Christianity is more logical than Buddhism (or rather, the concept of karma). So you shouldn't just dismiss it without regard About Reza Aslan: those guys come dime a dozen. People who try to diminish the historical Jesus figure from all sorts of angles. His analysis is weak and his conclusions disturbingly biased. So looking at Jesus in the context of his time dimishes him? We have NO evidence of Jesus, other than non-eyewitness testimony/manuscripts from decades after his supposed death. But we do have tons of evidence from that time period and area itsself. So, putting Jesus' story into a context we can actually backup with evidence somehow diminishes his historical figure? A conclusion such as "looking at the time, crucifixion was a punishment for sedition, and Jesus was going around saying he was the true king, and the Roman Empire didn't like that"...that diminishes him? I guess it props him up more to say "I knew I was going to die on this day, and I did it for you, humanity", but the former in no way "diminishes" him. You've just propped him up to high that anything else his "diminishes his historical figure" |
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