Immortal said:
@insomniac17, I understand I'm selling myself as a moron here, but please don't think I haven't considered such a commonly used moral issue. I said I believe in saving lives, not utilitarianism, necessarily. In that example, I'm not sure what I'd do; I don't know if one life is less valuable than five. On the other hand, if it were saving a life against taking some rich person's property, that seems perfectly viable to me morally and only the very libertarian fringe of people would disagree. For all these questions you ask, I believe it's a complicated situation that needs to be thoroughly discussed and have no immediate answers. I don't agree that "no action" is the best course of action morally, though. Not at all.
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I don't think you're a moron. The reason I highlight this is because I think it shows the importance of a logically consistent system. There is no ambiguity in what is and is not "moral" in such a system, and it cannot be twisted to serve anyone... whereas with an arbitrary system, anything could be made to be correct.
The problem with seizing property of a rich person is... well, everything. How do you define who is rich and who isn't? How much of their property can you take before it stops being fair? Who makes these definitions and why can't someone else make them? What gives you the right to take a rich person's property, but doesn't give them the right to take your property? I can understand why you might be inclined to do such a thing, but it opens up a world of contradictions and problems that can lead to far worse situations than the one you tried to solve with your good intentions.
To be fair, those questions I posed are not easily answered. According to the non-aggression principle, which is a core part of libertarianism for many (but not all) libertarians, the right choice is to not act aggresively against someone else. To do otherwise is to claim a greater right to how someone else can use their body or their property, which cannot be a universally consistent principle.
The NAP does not make any sort of assertions towards what should be done if someone violates it, however. It could be that in the trolley problem, no one would sue you for pressing the button to kill one, rather than doing nothing to kill five. But there is a right and wrong answer in this problem, and you must make that decision knowing that you have acted aggressively and you have to deal with the consequences of that choice.