NEUTROPHILS

[a.l.e.x59]

What is time travel? One standard definition is that of David Lewis’s: an object time travels iff the difference between its departure and arrival times in the surrounding world does not equal the duration of the journey undergone by the object. This definition applies to both natural and Wellsian time travel. For example, Jane might be a time traveler if she travels for one hour but arrives two hours later in the future (or two hours earlier in the past). In both types of time travel, the times experienced by a time traveler are different from the time undergone by their surrounding world. But what do we mean by the "time" in time travel? And what do we mean by "travel" in time travel? As the definition for time travel presently stands, we need to clarify what we mean by the word "time" (see the next section). While philosophical analysis of time travel has attended mostly to the difficult issue of time, might there also be vagueness in the word "travel"? Our use of the word "travel" implies two places: an origin and a destination. "I’m going to Morocco," means “I’m departing from my origination point here and I plan to arrive eventually in Morocco.” But when we are speaking of time travel, where exactly does a time traveler go? The time of origin is plain enough: the time of the time traveler and the time traveler’s surrounding world coincide at the beginning of the journey. But “where” does the time traveler arrive? Are we equivocating in our use of the word ‘travel’ by simply substituting a when for a where? In truth, how do we conceive of a "when"—as a place, a locale, or a region? Different scientific ontologies result in different ideas of what travel through time might be like. Also, different metaphysical concepts of time result in different ideas of what kinds of time travel are possible. It is to the issue of time in philosophy that we now turn.