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o_O.Q said:
JWeinCom said:

Alright.  Thanks for the clarification.

You can treat people objectively based on a subjective system.  If I was king of the universe and I made the decree, "everyone who eats seaweed shall be put to death" I can have that decree carried out objetively.  As long as my police kill every single person I catch eating seaweed and don't kill anyone who does not, I am carrying out my decree objectively. The opinion of my police force in no way influence how the law is carried out.   But, my criteria is still entirely subjective.  Just like police a half a century or so ago would have objectively carried out segregation laws based on the subjective position that blacks and whites should be seperated.

If our laws were objectively right, then why would they ever need to be changed?  Why would we have a system in place to evaluate and interpret them?  The laws  (ideally) represent our collective, and subjective, best attempt at a codified system of morality.  But, they're not objective.

Back to the original point though, if police and laws can serve the foundation in place of religion, why does it matter if god exists?

 

 "If our laws were objectively right, then why would they ever need to be changed?"

 

i didn't say that our laws are objectively right... we'd have to be living in a utopia for that to be the case... i was simply using that as an example that we do have laws in place in society that are predicated under the understanding that one way of being is better than other ways of being ( a notion that you have denied several times now )... and if we didn't have them then we wouldn't have a society since there needs to be some kind of understanding between all people of a society that ties them together

 

"if police and laws can serve the foundation in place of religion, why does it matter if god exists?"

 

i didn't say that they do, i was using them as an example that we do have laws in place in society that are predicated under the understanding that one way of being is better than other ways of being ( a notion that you have denied several times now )

 

beyond that the foundation that we use to operate in the world has to be something that transcends the limited scope of man that everyone can partake in and observe for themselves...

otherwise you quite clearly can't have a society, because to have a society you have to provide a basis that everyone can be involved in or at least those who want to aid in the construction of the society and not just a small subsection of the society ( which is all you can appeal to with a subjective viewpoint )

for example, i wouldn't use the life experiences of one man to determine moral values for a population but i would use something we can all attest to that seems to transcend us such as love, rage, togetherness etc etc etc because these are states we all experience and understand to some extent and they appear to be constant with regards to their relationship to the human experience

that is why the civilisations from earlier times assigned gods to these states of being and built stories around them based on observations of the best ways people can live in the world

 

i think where you are misunderstaning me is that you think i'm reffering to god as the personal god of the christian religion and that's not the case... my conception of god is those aspects of reality that appear to defy our limitations such as the emotions i mentioned before... beyond that they appear to be at the heart of a lot of the old stories that made up the foundation for moral values in all of the civilisations we've known about

 

for example... i'm coming around to the idea that the story of adam and eve was really a metaphor for man gaining intelligence possibly through the evolutionary process signified as satan and the consequences that came about as a result such as not living in harmony with nature as the other animals do etc etc etc

i think the old stories actually have a lot of wisdom contained in them metaphorically but for whatever reason we've lost some of the ability to decipher them properly

I see no reason to call those emotions god.  We have a word for love.  It's love.  We have a word for rage.  It's rage.  Calling these things god needlessly complicates things.  If we're not talking about god as an actual being, whether or not that's the god of Christianity, we're talking about entirely different things.

Other than that I agree with most of what you said.  People obviously created these stories to express moral values.  But that doesn't make them objective or good, and it doesn't make god necessary.