Esiar said:
I don't think I can say I believe that Earth was or wasn't specifically made for humans. With the huge size of the Universe, it's entirely possible that God could have created other intelligent life-forms. And, whether Earth would have existed far too long if the Biblical God exists, it depends; I could either say that 1) The Earth is actually 6,000 years old, and the Earth has not existed too much longer than people, and Earth was made for us, or 2) The Earth is billions of years old, and God made the Earth way before man for some undisclosed reason, and Earth was made for us, or 3) The gap theory. The idea that god made the Earth aged is illogical. I mean, if you suppose a supernatural creator exists, he could create the Earth with age, but you'd have to propose a reason for that. There is a big difference for something being possible and something being likely or reasonable. All the evidence we have clearly demonstrates that the Earth is far older than 6000 years old to the point where believing otherwise would be absurd. This is backwards reasoning, using a magical god to erase any inconsistencies. The idea of God creating other life forms is fine, but it calls the idea of fine tuning into question, and it makes one wonder why he humans would have such a special place. In addition, I'd say the Bible clearly is written from the point of view that life is confined to Earth, and the god is only particularly interested in humans. If you call 99.99% of people a liar and a sinner, you'd be right. But I don't think I was personally attacking you, it is just stating my belief. Generally, people can say how they themselves feel better than others can say about them, but I think this case is different, because I believe you are being ignorant wilfully. Like, a little kid not lifting up the blanket, because they don't want there to be a possibilty of a monster being there, and telling themself that there is no monster, even though they aren't looking up. Not that God is like a monster, or that God being here is just as likely as the monster, but the way the kid is not even going to look and see, is similar to an Atheist to me. Like, the kid does not want the monster to exist, so they won't even look. An Atheist doesn't want God to exist, so they won't consider it. I don't care what you call the 99.99% of other people in the world. When you accuse me in particular of being dishonest about my beliefs, and claim that I do so out of a love for sin, that is a personal attack, whether you believe it or not. I believe Oprah is a shitty person. She's a fucking conceited bitch. Just because I believe it does not mean it isn't a personal attack on her. And why would I not want god to exist exactly? I surely wouldn't want the god of the bible to exist because I find the character to be awful, but if there was a genuinely all loving god who could grant me life for all eternity, I'd love that. I generally enjoy existing, and I would like to exist forever. With all that being said, there is no logical reason I've found to believe this is possible, and IF I were to believe it were true because I wanted to, that would be willfully ignorant. I was raised Jewish, and I did believe in god at a point. I was never very religious, but I can recall praying on several occasions with sincerity. I can't recall when exactly I stopped believing, because it was never a really important part in my life, but I was definitely down to at least deism by the time I got to high school. Throughout the years, I've entertained several ideas about supernatural things. Never the biblical god, but I've entertained the idea of a pantheistic god, of god as a general benevolent force, and a deistic god. Basically, I wanted to believe there was some sort of metaphorical guardian angel looking out for my best interests. Eventually I came to the conclusion that this was wishful thinking and that there was no good reason to believe in such a thing. I'm not saying that I desperately wanted to have faith, but I have no particular reason to want god not to exist. Being an atheist really does not provide some tangible benefit, aside from providing a realistic model of the world. I simply have to go with what I perceive as the most logical position based on available evidence. If you, or anyone else, provides evidence that suggests a god, I'll believe. I'm not using the Bible to prove God, I am using a Biblical defintion of God, and showing that a God, as the way the Bible describes, could fit into the Cosmological Argument. But, why would adding the "begins to exist" not solve the problem? If the argument of the causation in the first premise is supposed to be like, "Cause = The builder is the cause of the building, the car maker is the cause of the car" rather than, "The cause of the things that the building is made up of is...", then the argument would make sense, putting the issues with the second premise aside (which I would say is the weak spot of the argument), with just acting as if it was proven that the Universe began to exist Scientifically without reasonable doubt. It would sound like, The buillding began to exist, the car began to exist, they all have causes, the Universe began to exist, so it has a cause). So, I don't think premise 1 has any problem, just premise 2, that the Universe began to exist. I believe it did have a beginning, but in terms of Science there is no way that is verifiable.
Putting in begin to exist doesn't solve the problem, beccause if you do that, you would then have the problem of proving that god did not begin to exist. And genesis can not be used to prove that. I get that IF Genesis is an accurate account then the argument would work, but that's a big if. So, you'd then need to prove the Bible is real, and if you can prove that, then the cosmological argument is really not necessary.
I do not see how saying that we cannot confirm whether or not something can exist outside time/beginnings makes sense.
So... are you saying that you can definitively confirm that something can exist outside of time? If so, give me a shout out when you accept your nobel prize.
Either way, something has to not be bound by beginnings, because of the first cause. If premise 1 was that everything, period, has a cause, then we'd have a Domino set that has no beginning, and thus no Dominos can fall (The Universe cannot exist), so either way, whether we say God exists, that he doesn't, or that we don't know or can't know, we'd still have to say that there has to be a first Domino for all of them to fall.
First off, we do (possibly) have examples of things that do not have causes. Read Lawrence Krauss' the Universe from nothing. Virtual particles seemingly come into existence with no reason. Of course, it's possible we'll find a reason later. While in the observable universe everything we see has a cause, this is questionable at the quantum level.
But as for the idea of the first domino, it's something that does indeed make intuitive sense to me. But, there is a big difference between something making intuitive sense, and something being proven. The cosmological argument works fine as a "maybe" or an interesting idea, but it is not evidence of anything. And, I don't think that the Christian God is the only one that could exist outside of time. The Cosmoligical argument simply narrows it down to an eternal God, which the Islamic God could also fit.
It doesn't have to be the Christian or Islamic god (who I'm rather certain is the same god anyway, just with a slightly different backstory). It could be the Beyonder, Rosalina, Joe Pesci, the Flying Spaghetti monster, fairies, a magical bologna sandwich, or it could be some nerd with a cosmic computer. It doesn't really narrow down the possibilities in any meaningful way. If the argument was valid, it would simply prove "something" outside of time exists. It does not tell us anything about the nature of something.
And, since we both agree that a deistic god is pointless, where does this argument get us? I don't reject the idea of a deistic god, or even think that it is particularly unlikely. Even if such a god existed though, I wouldn't particular care beyond a minor scientific curiosity. If on the other hand someone could actually prove the Judaic god, Jesus, Allah, or whatever, that would force me to change my life.
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