Scoobes said:
Just to follow on from this. Where a species starts and a breed ends is not always easy to define. Some cat species can successfully breed to give viable offspring. Lions and Tigers in captivity can be bred to produce ligers which can be further bred to produce liligers (apparently, I'm not making these names up!). They were long thought to be sterile, but it appears they (ligers) can be viable. |
Thanks, Aielyn.
Scoobes, yeah, I don't know much about the subject, but the idea of defining species through viable offspring alone doesn't sound very practical.
DarkWraith said:
yeh you really have no idea what youre talking about here. when attributes like omnipotence are defined they are defined in a way as to be cohesive with logic. for example: Omnipotence - all-powerful with respect to its nature thus negating any logical absurdities as those would not be within the nature of omnipotence have you had any philosophy in your entire life, esp. about theology? it seems no... seek out plantingas ontological argument |
Formally? No, not really, I've just read about this and that. As far as I know, though, many thinkers have advanced and attacked many definitions of omnipotence under different points of view, relating it or not to the idea of an actual god, some even defending such "absolute omnipotence".
But it would seem to me that the main reasons to define it the way you talk about would be either to preserve logic, so as to be able to actually derive anything from it, or as a counter argument and deflect things like the stone paradox. My point was that I see no reason why we should impose - or really even expect - God to be bounded by logic, be it either because He abidies by it or because it's part of His very "nature" . I really can't see any a priori reason at all to expect that. If you can, please, I'm interested.
Besides, you speak of studying philosophy and theology, yet your initial argument about the impossibility of an omnipotent, omniscient, and omnibenevolent being is as simple as possible and, I'm sure, has been tackled by any of the great thinkers who didn't see God as an impossibility or even believed on it's existence in some form or capacity. To suppose that disproving theism, or even more specifically a Christian-like God, is by this very simple logic such an open and shut case is just preposterous.
As such I bet many, and much better, counter arguments can be found elsewhere, but here's a quick, probably way over-simplified, shot at one:
You seem to take "the good" as being an absolute, necessary and eternal quality, independent of God. That, by itself, can be seen as restricting God. Furthermore, you assume we're in a position to judge what "the good" consist of. One might, on the other hand, say that "the good" is contingent, at least in a sense, being precisely that which God wills, or that "the good" is that which conforms to the nature of God, or that we can't really define waht it is and isn't, thus removing the contradiction you proposed, if kind of tautologically, I guess.
Anyway, as I said before, I don't believe in any given kind of deity, but my broader point remains that I see no reason to expect logic (and, well, reason itself as we know it) to never break on any level of existence, infinitelly distant from our experience as it may be. Much less do I see any reason to believe or, worse yet, impose this to be necessarily the case.
(Just as an aside, a random quick though: another interesting way to argue against the impossibility of God is to notice that God and His properties might actually be impossible to even put in "words". Which I think is acutally consistent with Christian tradition, which says it's only through the Holy Spirit's guidance taht one can to truly understand the bibble. As in, you pretty much need a miracle of faith to even read about God)







