GameOver22 said:
The argument comes from the claim that there cannot be an infinite chain of causes, hence, there needs to be a necessary first cause that terminates the causal chain. As to why God does not need a creator in the same way as the universe, that is the whole idea of a necessary being. It is not contingent and does not rely on something else for its existence. It is meant to supply the ultimate foundation upon which everything else is based. This is why you see many religious debates center around the concept of a necessary being and whether it is a meaningful term. In many cases, the gulf between atheists and theists comes down to whether they find a necessary being to be a reasonable proposition. |
Some philosophers thought that instead of saying "God is", they went the other way around, which is, "God is not" - i think in english it`s called... i have no idea, but i`ll call it negative way. They start with the negative to reach the positive.
Which goes somewhat around those lines: we are finite, imperfect and limited; we didn`t and can`t create nothing in a way that isn`t finite, imperfect and limited because we don`t know what those qualities mean at all, whoever created life is exactly the opposite: infinite, perfect and not limited. So, if we, given our qualities, are bounded one way or another, than God isn`t, therefore He doesn`t need anything but Himself. God is all, every possibility in potency, while what is created is just a fragment possibility - so to speak.
So if all we can create is limited, finite and imperfect, God must be what we are not.








