| Final-Fan said:
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To respond to that argument, God's omniscience and omnipotence do not need to be denied. Someone could just give the free-will defense. They could argue that the very act of giving people free-will counts as a good action because it allows for a greater level of moral goodness in the world. If people are not responsible for their own actions, its difficult to understand how we can hold them accountable for their actions or ascribe moral worth to their actions. To take a point from Leibniz, its about making the greatest possible world, and the greatest possible world requires free-will.
As far as the main point, I don't think many religious scholars would argue that God is not responsible for creating the world in the way that he did. It was a free choice he made, and he made a world that allows for human's to have free-will. Because he is the cause of the universe, there is a connection between how he designed the universe and the possible actions humans can make (good and bad). However, the existence of the evil resulting from human actions does not count against God's goodness given that free-will is good. Once again, the point is making the best possible world and not actually making the world with the least amount of suffering or evil. I think we can both imagine a world where no one suffers because God controls every action of the individual's inhabiting the world. I would argue that saying this is a good world in itself is inaccruate (the goodness would lie in God and his decisions-not the world itself).







