GameOver22 said:
With extra-dimensions, there is always the possibility that we do not have the whole picture, but you don't really need extra-dimensions to recognize this point. There was a great example I was reading in a book addressing the problem of evil that emphasized this point. Imaginge you are standing outside an empty garage (completely empty- just walls, floor, air molecules- hopefully you get the point). Someone asks you whether there is a dog in the garage. You would feel justified in saying there is no dog. The person then asks you whether there are any fleas in the garage. In reponse to this question, you don't feel justified in saying there are no fleas because your frame of observation is not exact enough to make the claim. You get the same results with extra-dimensions, especially given that some dimensions are posited to be so small that they are beyond human observation. There might be some celestial unicorn galloping around in the 11th dimension, but we just can't see it (unlikely, but possible). I don't know if these examples directly apply to a square-circle though, particularly because the dimension would actually need to change the meaning of the terms. Point being, a square-circle is a logical contradiction. Now, onto foreknowledge and free will. The problem gets a lot of discussion. To play devil's advocate, there are a number of responses. First, there is a difference between saying someone knows that x will happen, and saying that someone causes x to happen. God could know that some human will make a choice, but this does not mean he is causing the person to make this choice. God's omniscience allows him to know what action I will take, but the actual action of making that choice is still made by me. However, this argument is not conducive with what we generally think of as free-will because there really are no other options. As you noted, we cannot go against God's knowledge without sacrificing his omnisicience. The other response is that God does not know our future actions, but this does not eliminate God's omniscience because there is no knowledge of the future, at least where free will is concerned. Knowledge requires that there is a way to test whether the claim corresponds with reality, but there is no reality to test the claim because the claim depends on some as-yet unobserved state of the universe. This response makes more sense to me although it would require that God's timelessness (eternal viewpoint) be denied. |
What are you doing here, actually making me think! Go back from whence you came! =)
My only point with the extra dimensions was that, well, how to put this. The usual idea of these other dimensions is that there is more stuff going on around us than we can actually perceive or know. I guess, in a far too roundabout manner, I was trying to put out an idea that maybe it can be the opposite or something else, and a dimension might actually remove or change something we already perceive. We don't really have much to compare to with our limited perception of the whole spectrum, so who knows? What if in perceiving more layers and more dimensions we would actually perceive less or something completely different? That's all I was getting it. We have no proof either way, I just like to bring up stranger points from time to time.
Let's put some free will in more human terms. If a mother asks her son "do this for me" and he does it, is that free will? You can say he made the choice to do it or not do, and the choice of doing it implies free will, but there are other factors at work. If there is a God, can you say with any reasonable amount of certainty that God isn't in some way doing this? Maybe you don't even know it. Maybe the messages appear to you as dreams, or random thoughts during the day. This wasn't really where I wanted to go with this, but it just kind of popped in my head anyways.
Back on target, we'd have to clearly define what is free will. Omniscience is pretty self explanatory, all knowing, it's pretty simple and straight forward. However, what is free will? My point was that if any higher power does know the future, then it is no longer free will. This can merely be a discrepancy in defintions which I why I don't really argue too much for it. So yes, maybe God does know everything that will happen and does not influence it at all. But in that case, to me, there is no free will. You are following a set path. The decisions you make, that you feel you freely make, are actually predetermined. You were supposed to make this decision at that time. That's not free will to me.
As for omniscience without knowing the future, that's not all knowing. The word all is, well, simple. It means ALL. Not all but not X (where X is the future). That is not all. If a deity does not know the future, then that deity is not omniscient. I'll concede often about definitions of free will, but this is pretty explicit. Saying "God knows of everything except..." means there is something he doesn't know. Sure, as humans, we require knowledge have a basis in reality. But God is not human, he doesn't necessarily face the same issue. Or rather, we start getting into questions like "Well, what is reality? What is knowledge?" which can each be a thread on their own.







