Akvod said:
But I have 2 points: 1) The Greeks didn't spread that culture to the west. Alexander the Great only conquered the East. 2) Roman culture had developed for centuries after hellenization, and was there centuries before. Like I said, it wasn't simply a copy, but an adaption. And the one that influenced everyone, is not the Greek culture, but the Roman one.
Here's an analogy. Imagine there's a book, and then there's a movie. Imagine that the movie deviates, crucially, from the book. But the majority of people know the movie and have watched it, while the book isn't. Will you say that the book was influential, or the movie? |
Again, I gave you that Rome spread Greek culture (although, really, after Rome, it was historical records that spread Greek culture more than anything). However, that doesn't change the fact that Greece is responsible for the great majority of classical culture. Even if you want to argue that Rome influenced everyone after them, Greece influenced Rome, and thus influenced everyone influenced by Rome. Coming up with something that affects others is the greatest form of influence possible.
To prove my point, when people think of classical philosophy, who do they think of? Plato. When people think of classical literature, who do they think of? Homer, Aristotle, etc. How do people know the names of the Greek/Roman Gods? By their GREEK names. Creation is far more influential that spreading or adaptation.
The issue with your analogy is that the differences between the book and the movie are crucial. That is not the case with Greek and Roman culture. The differences are subtle, and rarely, if ever, are the central ideas different. By inserting a crucial difference in the movie, the director of the movie is creating something of his own. That is why his influence can be recognized. Plus, regardless of whether they realize it or not, the moviegoers are still being greatly influenced by the writer of the book, as the majority of the content of the movie is still his creation.








