Now you're being borderline rude.

How so? For clarifying where you are merely making assertions? This is the standard way discourse works. If somebody makes a claim, and does not justify it, you ask them to justify it. If they refuse to justify it again, you tell them that they are merely making assumptions and assertions, not arguments. 

You may want to observe the statements you have provided and realize that they are merely opinions like mine.

I think it is more interesting to think in terms of normative and positive claims than opinion or fact. Certain statements we make are facts (or misfacts) while others pertain to values. It is important to segment them. I was trying to highlight those things which you declare as facts, like "it is a centrally planned economy" or "this contradicts the definition of socialism" rather than your value judgments (which are normative and subjective.) Just saying "they are merely opinions" is not useful, because we are making a mix of testable factual claims and normative (value-based) ones. 

Fancyful claims and pipe dream scenarios as to how your view of a Libertarian Socialist society would operate. I brushed it off when you'd provide a quote or made a statemnt that digressed and did not directly address the argument that I had put forth. Please read your previous comments before critiquing mine. Thank you.

"Fancyful claims and pipe dream scenarios" which you have not addressed. Please point out an argument you've made where you had supporting statements and allusions to economic or social phenomena, rather than mere assertions like "it is a pipe dream." 

What is defined as modern day Libertarianism would not necessarily cancel Mises out  as a founding father of the ideals just because he did not share all the exact same thought as Rothbard or Paul. That would be like making a claim that Basat was not a Liberal due to the different ideology of modern day Liberals. For one who tries to imply that socialist institutions would be applicable in a libertarian society, which detracts from mainline Libertarian thought but would not classify Mises as a founder of ideals is sort of contradictory in my opinion.

I never said it was because Mises didn't believe in things that modern libertarians believe in. In fact, I would count people older than Mises as libertarians, like including Bastiat, because they appealed to the axiom of self-ownership. Mises did not. This does not mean Mises' work isn't valuable to libertarians, but rather than his fundamentals diverge from that of libertarians, and therefore his conclusions do as well.

You can stand by it but it still puts you into the offshoot of anarcho-socialist. For me, Minachists Libertarians like Ron Paul are the form of ideology that defines my view of Libertarianism. Not complete anarchy but still allowing the rights of the individual and less bureacracy in the framework of government, self ownership etc, while maintaining a minimal form of government to protect those rights.

1. I am not a socialist. 2. Can you provide an argument for how one can believe in full self-ownership and also simultaneously believe that the collective in the form of the state can steal from individuals in order to sustain itself. 3. Ron Paul does not disregard anarchism as with no foundation, but rather says that it is too far off. If the choices were between a Nozickian night watchman state and a society where there were no institutional coercion and no monopoly on the use of force, I have no doubt Ron Paul would choose the latter, because he is an voluntaryist. 

Using our current economy is not a weak argument when giving the examples that I have provided. You've never observed a society as one you are trying to argue for and do not have the slightest inclination as to what it would look like without the state. You have claimed that these forms of employment can exist and therefor would eventually be drawn into the "ectasy" that is all forms of mutualism. You are speculating yourself and one giant word of advice is when debating theoretical situations that have not been observed; one should try and not act as if their opinion is superior and denounce another. Just a thought :)

Newsflash: none of us have observed a libertarian society  any form. Not even the United States under the articles of confederation was libertarian (mass  chattel- slavery, property abridgements, etc.) My speculation on what society would look like without the state was based on economic arguments. Whether they are observable or not is irrelevant, because economics (as Mises, Hayek, Rothbard, and pretty much any other austrian economist have argued) is not a positive science. It is a deductive one. 

I agree, and those who live in glass houses shouldn't throw stones. Remember as I've stated above that we are both simply asuuming and that there is nothing to support our actual arguments besides opinion. I respect your opinion and the effort you've put it but while I don't find it very compelling and more along the lines of a pipe dream, I still treat it with respect.

There is a huge difference between asserting things and arguing your point. I have argued my point sufficiently for a first pass. If you want me to justify any of my premises, do ask, and I will. Again, with the "pipe dream" language. That is distorted, loaded terminology, and really shouldn't be present in a neutral argument. 

I was going to pursue a Masters in financial economics, until I realized that I could create more capital for myself in a shorter period of time by becoming joining the Union (We have fitters who've made upwards of $180,000 in a year). I digress so back to the discussion. Taking an Economics course does not mean that you have any idea as to how it would work, the difficulties and so forth when being applied to real lifeI started If you believe that then you are either giving yourself far to much credit or are naive. I don't mean this offensively but economics gives you the structure of how it works, not the social and personal aspects as well as the relations to employees and how such individuals think. 

We are discussing economics here. We are discussing the potential viability of firms and how they work. There is a large, expansive backlog of literature and knowledge to pull from. Your claim is that "libertarian socialism" is a pipe-dream or unfeasible. That is a question of economics and only answered by economics. Real-world experience is helpful in contextualizing the information, I don't contest that, but we can't do it on real-world experience alone. We must appeal to the rigorous study that has existed in the past. This is what Mises did. This is what Bastiat did. This is what Bohm-Bahwerk did. This is what Friedrich Hayek did. This is what Murray Rothbard did. This is what pretty much every liberal and libertarian has done. 

The question was never about whether libertarian socialism is moral and just. It was always about whether or not it works, and that is the realm of economics. That is why I made an economics-based argument, involve scale factors. 

Yes, you've provided what would be considered a pipe dream of how it would all interact together but without actual observation of the system being applied in reality, at the end of the day it would would be theory. I've given you example of what real life situations would cause the system you are describing how to work. Your implications assume that everyone will willfully work for each other and set aside their own self interests and wants. That is neither rational and lacks common sense. You seem to be much more intelligent than that line of thought so I can't understand why you keep trying to argue it while ignoring reality.

Again, austrian economists don't rely on positive information, but rather on deductive claims. If we are going to go off of what has existed to determine what can work, then we might as well give up on the idea of a free-market, because there never has been one. I never made any assumption or formed any premise that people were not egoistic. In fact, if you cared to inquire further, you'd discover that my arguments were primarily dependent on ethical and psychological egoism, that people tend to look for their own self-interet. Desiring the full products of your labor is quite in line with psychological egoism and self-interest. If I am treated better and I get more product by working in a cooperative firm than a capitalist one, then I am going to choose the cooperative. If the alternative is true, then I will choose the capitalist one. That is pure egoism there. 

The only way to get everyone on board is through coercion. 

How can you make this claim and call yourself a libertarian? Seriously, the only way to get people do things with you is through coercion? Do you stand by this statement after thinking about it?  

I'm assuming some sort of vote amongst the people or planned economic route would have to be put in place for this to happen, therefore applying a form of central planning among the populace. 

Okay, you are assuming this. I made an eleven point argument contesting this assumption. Can you address that argument? Or are you just going to ignore it again? 

At the end of the day, Libertarian Socialism would need to be applied by force as previously explained.

Can you point me in the direction where you "previously explained" this. You made the assumption that it requires central planning, and therefore it requires force. I contested your assumption that it requires central planning. You have not addressed my argument against the assumption. 

The reality is socialistic instituitions are not all that functional and not cost effective in comparison to a Swiss style of healthcare where their is minimal subsidies and the individual pays the insurance.

Don't forget the massive amount of regulations on profits and price ceilings. The Swiss system is not a free-market healthcare system, but I will agree that it is better than single payer. 

Although state run, we already see healthcare instituions like those in Canada being far inferior to the likes of the United States (Ask any Canadian who had health insurance coverage and had something happen to them in the states).

I actually agree with this. How is it relevant to libertarian socialism where health-care would be a good provided on the market and/or in benefit societies? 

The individual is still being forced into the collective as it is nonsensical to believe that all people would just see these instituitons and the way business' ran and decide "lets all jump in".

Nobody made the argument you just strawmanned. My argument assumed self-interest and egoism, not altruism. 

In my opinion as well, especially in terms of the market it would be disasterous. With everyone in each company having a controlling vote as there would be no heirarchy, it creates a scenario that can lead to chaos.

Why exactly is it a bad thing that there would be no hierarchy? Hierarchy is only useful when it is justified. If it can't be justified and people don't vote for it then who cares if it is discarded? One can always leave the company if they don't feel as if their contributions aren't being compensated enough. As for "it creates a scenario that can lead to chaos", people said the same thing when people had the idea to abolish hierarchical absolute monarchies. I hope you see the irony here. 

You would be imposing the will of the populace upon those who wanted to exceed as there will be people you will never convince. You would essentially be taking the rights and freedoms away from the individual.

I already argued that one wouldn't be. People who don't want to work in cooperatives can go start up a capitalist, hierarchical firm. If they can't find workers to work for them, how exactly is that force?

This whole argument is technically null and void based on this one statement you have made

" If that does not happen, then libertarian socialists aren't going to force it to happen. They'd be content experiencing socialism for themselves."

Then you would not have a Libertarian Socialist society. Plain and simple. Should have carefully thought that one out :)

Well yes, this whole discussion was based on the feasibility of libertarian socialism, whether or not it is possible, not whether or not libertarian socialists would force others to become libertarian socialists. I made an argument that it is possible, and you still haven't addressed it. Should I take it that you are conceding that my argument beats your assumptions and assertions, or are you going to actually address it? So far you seem to be avoiding it like the plauge, because you don't want to think about it. I'll be waiting.